死者復起亦然、播於必朽、起於不朽、

死人复活也是这样：所种的是必朽坏的，复活的是不朽坏的；

死人复活也是这样。所种的是会朽坏的，复活的是不朽坏的；

死人复活也是这样。所种的是会朽坏的，复活的是不朽坏的；

死人复活也是同样的道理。种下去的会朽坏，复活的不会朽坏；

死人复活也是这样。所种的是必朽坏的，复活的是不朽坏的；

死人的复活也是这样：在衰朽中被种下，在不朽中复活；

死人復活也是這樣：所種的是必朽壞的，復活的是不朽壞的；

死人復活也是這樣。所種的是會朽壞的，復活的是不朽壞的；

死人復活也是這樣。所種的是會朽壞的，復活的是不朽壞的；

死人復活也是同樣的道理。種下去的會朽壞，復活的不會朽壞；

死人復活也是這樣。所種的是必朽壞的，復活的是不朽壞的；

死人之復活也是這樣。他被種、在朽壞中，他得甦活起來、在不朽壞之中；

死人的復活也是這樣：在衰朽中被種下，在不朽中復活；

復生之理亦然、播能壞、甦不能壞、

死者復活、亦如是、所種者能壞、復活者不壞、

死者之復活亦然。所播者必朽、而所發者不朽；

So will it be with the resurrection of the dead. The body that is sown is perishable, it is raised imperishable;

It will be like that with bodies that are raised from the dead. The body that is planted does not last forever. The body that is raised from the dead lasts forever.

So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable.

It is the same way with the resurrection of the dead. Our earthly bodies are planted in the ground when we die, but they will be raised to live forever.

So it is with the resurrection of the dead: Sown in corruption, raised in incorruption;

So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body;

So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption.

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

So it is with the resurrection of the dead: Sown in corruption, raised in incorruption;

So also[ is] the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

It is the same with the resurrection of the dead. What is sown is perishable, what is raised is imperishable.

So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.

時、義者在其父之國、輝光如日、有耳者宜聽焉、○

智者輝煌、若穹蒼之光耀、使多人歸義者、若星宿之明朗、永久弗替、

蓋望受造之物、亦脫於敗壞之束縛、得入上帝眾子自由之榮、

惟堪得彼世、及自死復起者、則不娶不嫁、亦不能復死、以其等於天使、既為復起之子、乃上帝之子也、

必汗流浹面、始可得食、迨爾歸土、蓋爾由土出、汝本為土、終則歸之、

預見及此、而言基督之復起、故謂其不遺於陰府、其形軀亦不見腐、

蓋爾不遺我魂於陰府、不容爾之聖者腐朽兮、

而得不壞不玷不衰之業、為爾存之於天、

以爾不遺吾魂於陰府、不使爾聖者見腐、

彼如羣羊、定其歸於陰府、死亡為其牧者、迨及黎明、正人治之、彼之美麗、銷於陰府、無地以存兮、

夫我籍在天、由此我亦俟乎救者、即主耶穌基督也、彼將依其能服萬有歸己之功用、化我儕卑賤之體、如其榮耀之體焉、

論其自死起之、不復朽壞、有云、我將以大衛聖而且實之恩賜爾、故詩又云、爾必不令爾聖者朽壞、夫大衛在其世、行上帝之旨、既寢、歸其列祖而朽壞、惟上帝所起者、不至朽壞也、

兄弟乎、我謂血氣不能承上帝國、必朽不能承不朽、我以奧秘示爾、我儕不盡寢而將盡化、頃刻瞬息間、於末次角響時則然、蓋角將響、死者見起而不朽、而我儕化矣、此必朽者將衣以不朽、必死者將衣以不死、必朽者既衣以不朽、必死者既衣以不死、所言死被消滅者、應矣、

以不朽上帝之榮、而易以必朽之人、及禽獸昆蟲之狀、○

我遭痛苦、致獲平康、爾因愛我魂、出我於淪亡之坑坎、擲我罪於爾後、

謂墓為父、謂蟲為母、為姊、