If from human motives I fought with wild beasts at Ephesus, what good is it to me? If the dead are not raised, let’s eat and drink, for tomorrow we die.

我若当日像寻常人，在以弗所同野兽战斗，那于我有什么益处呢？若死人不复活，我们就吃吃喝喝吧！因为明天要死了。

从人的观点看来，我当日在以弗所同野兽搏斗，对我有什么益处呢？如果死人没有复活，“让我们吃吃喝喝吧！因为明天要死了。”

从人的观点看来，我当日在以弗所同野兽搏斗，对我有什么益处呢？如果死人没有复活，“让我们吃吃喝喝吧！因为明天要死了。”

从人的角度看，我在以弗所与那些“恶兽”格斗对我有什么益处呢？如果死人不会复活，“让我们吃喝吧！因为明天我们就死了。”

我在以弗所和野兽搏斗，如果照着人的意思来看，那对我有什么益处呢？如果死人不会复活，“我们就吃吃喝喝吧，因为我们明天就要死了。”

我在以弗所与野兽搏斗，如果按人的意思来说，对我有什么好处呢？如果死人不会复活，就“让我们吃吃喝喝吧，因为明天我们就要死了。”

我若當日像尋常人，在以弗所同野獸戰鬥，那於我有甚麼益處呢？若死人不復活，我們就吃吃喝喝吧！因為明天要死了。

從人的觀點看來，我當日在以弗所同野獸搏鬥，對我有甚麼益處呢？如果死人沒有復活，「讓我們吃吃喝喝吧！因為明天要死了。」

從人的觀點看來，我當日在以弗所同野獸搏鬥，對我有甚麼益處呢？如果死人沒有復活，「讓我們吃吃喝喝吧！因為明天要死了。」

從人的角度看，我在以弗所與那些「惡獸」格鬥對我有什麼益處呢？如果死人不會復活，「讓我們吃喝吧！因為明天我們就死了。」

我在以弗所和野獸搏鬥，如果照著人的意思來看，那對我有甚麼益處呢？如果死人不會復活，“我們就吃吃喝喝吧，因為我們明天就要死了。”

若按人的說法，我當日在以弗所跟野獸格鬥，那於我又有甚麼益處呢？死人如果不能得甦活起來，那『我們喫喫喝喝吧，因為明天就死了！』

我在以弗所與野獸搏鬥，如果按人的意思來說，對我有什麼好處呢？如果死人不會復活，就「讓我們吃吃喝喝吧，因為明天我們就要死了。」

昔我於以弗所、若效常人鬥獸、有何益哉、若死者不見起、毋寧式飲式食、蓋明日死矣、

始我在以弗所、甘受鬥獸之濫刑、若無復生、斯何益哉、寧圖飲食、明日死至矣、

昔我在以弗所、與獸鬥、若僅似常人、有何益哉、

曩在伊弗所、予曾與猛獸格鬥矣；若依人之常情而論、我亦何樂而為此？若死者無復活、則『人生有酒須當醉、明日死來萬事休；』

If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,“ Let us eat and drink, for tomorrow we die.”

Did I fight wild animals in Ephesus with nothing more than human hopes? Then what have I gotten for it? If the dead are not raised,“ Let us eat and drink, because tomorrow we will die.”( Isaiah 22:13)

What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised,“ Let us eat and drink, for tomorrow we die.”

And what value was there in fighting wild beasts— those people of Ephesus— if there will be no resurrection from the dead? And if there is no resurrection,“ Let’s feast and drink, for tomorrow we die!”

If I fought wild beasts in Ephesus as a mere man, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.

If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise,“ Let us eat and drink, for tomorrow we die!”

If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to- morrow we die.

If I fought wild animals in Ephesus with only human hope, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.

If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then“ let’s eat and drink, for tomorrow we die.”

Instead, there is joy and jubilation, Killing of cattle and slaughtering of sheep, Eating of meat and drinking of wine:“ Let’s eat and drink, for tomorrow we may die.”

And I will say to myself,“ You have many goods stored up for many years to come; relax, eat, drink, and enjoy yourself!” ’

“ Come,” they say,“ let’s get wine, and let’s drink heavily of intoxicating drink; And tomorrow will be like today, only more so.”

You have said,‘ It is pointless to serve God; and what benefit is it for us that we have done what He required, and that we have walked in mourning before the Lord of armies?So now we call the arrogant blessed; not only are the doers of wickedness built up, but they also put God to the test and escape punishment.’ ”

They came to Ephesus, and he left them there. Now he himself entered the synagogue and reasoned with the Jews.

For we do not want you to be unaware, brothers and sisters, of our affliction which occurred in Asia, that we were burdened excessively, beyond our strength, so that we despaired even of life.Indeed, we had the sentence of death within ourselves so that we would not trust in ourselves, but in God who raises the dead,who rescued us from so great a danger of death, and will rescue us, He on whom we have set our hope. And He will yet deliver us,

But these people disparage all the things that they do not understand; and all the things that they know by instinct, like unreasoning animals, by these things they are destroyed.

For what good does it do a person if he gains the whole world, but loses or forfeits himself?

Brothers and sisters, I speak in terms of human relations: even though it is only a man’s covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.

Now it happened that while Apollos was in Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples.

There is nothing better for a person than to eat and drink, and show himself some good in his trouble. This too I have seen, that it is from the hand of God.

About that time a major disturbance occurred in regard to the Way.For a man named Demetrius, a silversmith who made silver shrines of Artemis, was bringing considerable business to the craftsmen;he gathered these men together with the workmen of similar trades, and said,“ Men, you know that our prosperity depends upon this business.You see and hear that not only in Ephesus, but in almost all of Asia, this Paul has persuaded and turned away a considerable number of people, saying that gods made by hands are not gods at all.Not only is there danger that this trade of ours will fall into disrepute, but also that the temple of the great goddess Artemis will be regarded as worthless, and that she whom all of Asia and the world worship will even be dethroned from her magnificence.”When they heard this and were filled with rage, they began shouting, saying,“ Great is Artemis of the Ephesians!”The city was filled with the confusion, and they rushed together into the theater, dragging along Gaius and Aristarchus, Paul’s Macedonian traveling companions.And when Paul wanted to go into the assembly, the disciples would not let him.Also some of the Asiarchs who were friends of his sent word to him and repeatedly urged him not to venture into the theater.So then, some were shouting one thing and some another, for the assembly was in confusion and the majority did not know for what reason they had come together.Some of the crowd concluded it was Alexander, since the Jews had put him forward; and having motioned with his hand, Alexander was intending to make a defense to the assembly.But when they recognized that he was a Jew, a single outcry arose from them all as they shouted for about two hours,“ Great is Artemis of the Ephesians!”After quieting the crowd, the town clerk* said,“ Men of Ephesus, what person is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from the sky?So, since these are undeniable facts, you ought to keep calm and to do nothing rash.For you have brought these men here who are neither temple robbers nor blasphemers of our goddess.So then, if Demetrius and the craftsmen who are with him have a complaint against anyone, the courts are in session and proconsuls are available; have them bring charges against one another.But if you want anything beyond this, it shall be settled in the lawful assembly.For indeed, we are in danger of being accused of a riot in connection with today’s events, since there is no real reason for it, and in this connection we will be unable to account for this disorderly gathering.”After saying this he dismissed the assembly.

Surely in vain I have kept my heart pure And washed my hands in innocence;

For you say,‘ What advantage will it be to You? What benefit will I have, more than if I had sinned?’

But these, like unreasoning animals, born as creatures of instinct to be captured and killed, using abusive speech where they have no knowledge, will in the destruction of those creatures also be destroyed,

I am speaking in human terms because of the weakness of your flesh. For just as you presented the parts of your body as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your body’s parts as slaves to righteousness, resulting in sanctification.

Rejoice, young man, during your childhood, and let your heart be pleasant during the days of young manhood. And follow the impulses of your heart and the desires of your eyes. Yet know that God will bring you to judgment for all these things.