What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised,“ Let us eat and drink, for tomorrow we die.”

我若当日像寻常人，在以弗所同野兽战斗，那于我有什么益处呢？若死人不复活，我们就吃吃喝喝吧！因为明天要死了。

从人的观点看来，我当日在以弗所同野兽搏斗，对我有什么益处呢？如果死人没有复活，“让我们吃吃喝喝吧！因为明天要死了。”

从人的观点看来，我当日在以弗所同野兽搏斗，对我有什么益处呢？如果死人没有复活，“让我们吃吃喝喝吧！因为明天要死了。”

从人的角度看，我在以弗所与那些“恶兽”格斗对我有什么益处呢？如果死人不会复活，“让我们吃喝吧！因为明天我们就死了。”

我在以弗所和野兽搏斗，如果照着人的意思来看，那对我有什么益处呢？如果死人不会复活，“我们就吃吃喝喝吧，因为我们明天就要死了。”

我在以弗所与野兽搏斗，如果按人的意思来说，对我有什么好处呢？如果死人不会复活，就“让我们吃吃喝喝吧，因为明天我们就要死了。”

我若當日像尋常人，在以弗所同野獸戰鬥，那於我有甚麼益處呢？若死人不復活，我們就吃吃喝喝吧！因為明天要死了。

從人的觀點看來，我當日在以弗所同野獸搏鬥，對我有甚麼益處呢？如果死人沒有復活，「讓我們吃吃喝喝吧！因為明天要死了。」

從人的觀點看來，我當日在以弗所同野獸搏鬥，對我有甚麼益處呢？如果死人沒有復活，「讓我們吃吃喝喝吧！因為明天要死了。」

從人的角度看，我在以弗所與那些「惡獸」格鬥對我有什麼益處呢？如果死人不會復活，「讓我們吃喝吧！因為明天我們就死了。」

我在以弗所和野獸搏鬥，如果照著人的意思來看，那對我有甚麼益處呢？如果死人不會復活，“我們就吃吃喝喝吧，因為我們明天就要死了。”

若按人的說法，我當日在以弗所跟野獸格鬥，那於我又有甚麼益處呢？死人如果不能得甦活起來，那『我們喫喫喝喝吧，因為明天就死了！』

我在以弗所與野獸搏鬥，如果按人的意思來說，對我有什麼好處呢？如果死人不會復活，就「讓我們吃吃喝喝吧，因為明天我們就要死了。」

昔我於以弗所、若效常人鬥獸、有何益哉、若死者不見起、毋寧式飲式食、蓋明日死矣、

始我在以弗所、甘受鬥獸之濫刑、若無復生、斯何益哉、寧圖飲食、明日死至矣、

昔我在以弗所、與獸鬥、若僅似常人、有何益哉、

曩在伊弗所、予曾與猛獸格鬥矣；若依人之常情而論、我亦何樂而為此？若死者無復活、則『人生有酒須當醉、明日死來萬事休；』

If I fought wild beasts in Ephesus with no more than human hopes, what have I gained? If the dead are not raised,“ Let us eat and drink, for tomorrow we die.”

Did I fight wild animals in Ephesus with nothing more than human hopes? Then what have I gotten for it? If the dead are not raised,“ Let us eat and drink, because tomorrow we will die.”( Isaiah 22:13)

And what value was there in fighting wild beasts— those people of Ephesus— if there will be no resurrection from the dead? And if there is no resurrection,“ Let’s feast and drink, for tomorrow we die!”

If I fought wild beasts in Ephesus as a mere man, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.

If from human motives I fought with wild beasts at Ephesus, what good is it to me? If the dead are not raised, let’s eat and drink, for tomorrow we die.

If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me? If the dead do not rise,“ Let us eat and drink, for tomorrow we die!”

If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to- morrow we die.

If I fought wild animals in Ephesus with only human hope, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.

If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then“ let’s eat and drink, for tomorrow we die.”

and behold, joy and gladness, killing oxen and slaughtering sheep, eating flesh and drinking wine.“ Let us eat and drink, for tomorrow we die.”

And I will say to my soul,“ Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’

“ Come,” they say,“ let me get wine; let us fill ourselves with strong drink; and tomorrow will be like this day, great beyond measure.”

You have said,‘ It is vain to serve God. What is the profit of our keeping his charge or of walking as in mourning before the Lord of hosts?And now we call the arrogant blessed. Evildoers not only prosper but they put God to the test and they escape.’”

And they came to Ephesus, and he left them there, but he himself went into the synagogue and reasoned with the Jews.

For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself.Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again.

But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively.

For what does it profit a man if he gains the whole world and loses or forfeits himself?

To give a human example, brothers: even with a man-made covenant, no one annuls it or adds to it once it has been ratified.

And it happened that while Apollos was at Corinth, Paul passed through the inland country and came to Ephesus. There he found some disciples.

There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God,

About that time there arose no little disturbance concerning the Way.For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen.These he gathered together, with the workmen in similar trades, and said,“ Men, you know that from this business we have our wealth.And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods.And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”When they heard this they were enraged and were crying out,“ Great is Artemis of the Ephesians!”So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s companions in travel.But when Paul wished to go in among the crowd, the disciples would not let him.And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater.Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together.Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd.But when they recognized that he was a Jew, for about two hours they all cried out with one voice,“ Great is Artemis of the Ephesians!”And when the town clerk had quieted the crowd, he said,“ Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash.For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess.If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another.But if you seek anything further, it shall be settled in the regular assembly.For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.”And when he had said these things, he dismissed the assembly.

All in vain have I kept my heart clean and washed my hands in innocence.

that you ask,‘ What advantage have I? How am I better off than if I had sinned?’

But these, like irrational animals, creatures of instinct, born to be caught and destroyed, blaspheming about matters of which they are ignorant, will also be destroyed in their destruction,

I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.

Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.