萬有既服之、則子亦服於服萬有者、俾上帝為萬有於萬有之中、○

万物既服了他，那时子也要自己服那叫万物服他的，叫神在万物之上，为万物之主。

既然万物服了他，那时，子也要自己顺服那叫万物服他的，好使上帝在万物之中，在万物之上。

既然万物服了他，那时，子也要自己顺服那叫万物服他的，好使神在万物之中，在万物之上。

到了万物都归服基督以后，圣子基督也要归服那使万物归服祂的上帝，使上帝做万物的主宰。

等到万物都服了他，那时子自己也要服那位叫万物服他的，好使神在万有之上。

当万有都服从他的时候，子自己也要服从那位使万有都服从他的，这样神就是万有中的万有。

萬物既服了他，那時子也要自己服那叫萬物服他的，叫神在萬物之上，為萬物之主。

既然萬物服了他，那時，子也要自己順服那叫萬物服他的，好使上帝在萬物之中，在萬物之上。

既然萬物服了他，那時，子也要自己順服那叫萬物服他的，好使神在萬物之中，在萬物之上。

到了萬物都歸服基督以後，聖子基督也要歸服那使萬物歸服祂的上帝，使上帝做萬物的主宰。

等到萬物都服了他，那時子自己也要服那位叫萬物服他的，好使神在萬有之上。

萬物既順服了他，那時子自己也必順服那叫萬物順服他、的上帝，叫上帝做萬物中的一切。

當萬有都服從他的時候，子自己也要服從那位使萬有都服從他的，這樣神就是萬有中的萬有。

萬物既服之、則上帝子亦服於服萬物者、俾上帝為萬有之上、

萬物既服之、則子亦必自服於使萬物服之者、致天主在萬物之上為萬物之主、致天主在萬物之上為萬物之主原文作致天主為萬有於萬有○

是故萬物既經制伏、聖子亦必受制於制萬有於其下者、務使天主庇覆萬有、統於一尊而後已。

When he has done this, then the Son himself will be made subject to him who put everything under him, so that God may be all in all.

When he has done that, the Son also will be under God’s rule. God put everything under the Son. In that way, God will be all in all.

When all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that God may be all in all.

Then, when all things are under his authority, the Son will put himself under God’s authority, so that God, who gave his Son authority over all things, will be utterly supreme over everything everywhere.

When everything is subject to Christ, then the Son himself will also be subject to the one who subjected everything to him, so that God may be all in all.

When all things are subjected to Him, then the Son Himself will also be subjected to the One who subjected all things to Him, so that God may be all in all.

Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all.

And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

And when everything is subject to Christ, then the Son Himself will also be subject to the One who subjected everything to Him, so that God may be all in all.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

And when all things are subjected to him, then the Son himself will be subjected to the one who subjected everything to him, so that God may be all in all.

When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

爾屬基督、基督屬上帝、

彼將依其能服萬有歸己之功用、化我儕卑賤之體、如其榮耀之體焉、

在彼無分希利尼、猶太、割與不割、夷人、狄人、為奴、自主、惟基督為萬有於萬有之中也、○

會為其體、乃充乎萬有者之所充也、

功用有殊、而上帝惟一、行萬事於眾中、

我欲爾知、男之首、基督也、女之首、男也、基督之首、上帝也、

爾其求我、我以異邦賜爾為業、地之四極、為爾所有、爾必毀之以鐵杖、碎之如陶器、

爾手將索爾敵、爾之右手、索憾爾者兮、爾恚忿時、使之如火爐、耶和華震怒而吞之、火必滅之兮、

上帝為我復仇、使諸民服我兮、

復有其四之國、堅剛似鐵、夫鐵能服百物而碎之、此國亦必行破壞如鐵然、爾見其足與趾、半為陶人之泥、半為鐵者、其國必分、爾見鐵雜於泥、其國必有力如鐵然、其趾半鐵半泥、其國亦半強半弱、爾見鐵雜於泥、其民必與異族混雜、惟彼此不相洽、如鐵不與泥合然、當彼列王時、天上上帝必立一國、永不見滅、其權不歸他族、將毀前之諸國、而盡滅之、其國恆存弗替、爾見有石、自山鑿出、非由人手、擊碎鐵銅泥銀及金、斯乃惟皇上帝以未來之事示王、其夢實真、所解誠確、

我又見天開、有白馬焉、乘之者稱為忠信誠實、其鞫其戰、無不義焉、目如火焰、首戴數冕、且書以名、己之外無識之者、衣以灑血之衣、其名稱為上帝道、在天眾軍、乘白馬而從之、皆衣枲、白且潔、口出利劍、將以擊列邦、且以鐵杖牧之、全能上帝恚怒之酒醡、彼亦踐之、其衣及股、有名書曰、諸王之王、諸主之主、○我又見一使立於日中、大聲而呼、謂凡飛於天空之鳥曰、來、集赴上帝之盛筵、俾得食君王將帥勇士、及馬與乘之者、或自主為奴、與卑者尊者之肉、○我又見獸及世上諸王、並其軍咸集、欲與乘馬者及其軍戰、獸被執、偽先知亦然、即昔行異蹟於獸前、以惑受獸印誌而拜其像者、二者生投於火湖、以硫焚之、餘皆見殺於乘馬者口出之劍、眾鳥皆飽其肉焉、

人子將遣厥使、由其國中、集諸陷人於罪及為不法者、投之火爐、在彼有哀哭切齒者矣、時、義者在其父之國、輝光如日、有耳者宜聽焉、○

遂執龍、即老蛇、亦為魔為撒但者、縛之以至千年、投之於淵、閉而加印其上、使不再惑列邦、迨千年後、必暫釋之、○我又見諸座、居其上者、得權以鞫人、又見因耶穌之證、及上帝之道、而被斬者之靈、與未拜獸及其像、未受其印誌於額於手者、彼皆得生、與基督共王千年、

爾嘗聞我云、我往而復就爾、爾若愛我、則以我歸父而喜、以父大於我也、

王視之、見一石、非人手所鑿、擊厥像半鐵半泥之足而碎之、於是鐵泥銅銀與金俱碎、如夏日禾場之粃糠、為風飄揚、無從尋覓、擊像之石、成為大山、遍盈天下、

蓋爾以力束我、使備戰爭、起而攻我者、俾服於我兮、

惑之之魔、被投於火與硫之湖、獸及偽先知亦在焉、晝夜痛苦、以至世世、○我又見一座大而且白、及居其上者、地與天自其前而遁、不得其所、我見死者尊與卑均立座前、諸書遂展、又有他書展焉、即維生之書也、死者依其行、如書所載而被鞫、海及死與陰府、亦出其中之死者、各依其行而被鞫、死與陰府亦見投於火湖、即二次之死也、未錄於維生之書者、則見投於火湖焉、