因为经上记着说：“他使万物都服在他脚下。”既然说万物都服了他，显然那使万物服他的就不包括在内了。

因为经上说：“神叫万物都服在他的脚下。”既说万物都服了他，明显那叫万物服他的，不在其内了。

因为经上说：“上帝使万物都服在他的脚下。”既然说万物都服了他，那使万物屈服的，很明显地是不在其内了。

因为经上说：“神使万物都服在他的脚下。”既然说万物都服了他，那使万物屈服的，很明显地是不在其内了。

因为圣经上说：“上帝使万物降服在祂脚下。”当然，这里说的“万物都降服祂”不包括使万物降服祂的上帝。

因为“神使万有都服从在基督的脚下。”当经上说“万有”都已经服从了他的时候，明显地，使万有服从基督的那一位是不包括在内的。

因為經上說：「神叫萬物都服在他的腳下。」既說萬物都服了他，明顯那叫萬物服他的，不在其內了。

因為經上說：「上帝使萬物都服在他的腳下。」既然說萬物都服了他，那使萬物屈服的，很明顯地是不在其內了。

因為經上說：「神使萬物都服在他的腳下。」既然說萬物都服了他，那使萬物屈服的，很明顯地是不在其內了。

因為聖經上說：「上帝使萬物降服在祂腳下。」當然，這裡說的「萬物都降服祂」不包括使萬物降服祂的上帝。

因為經上記著說：“他使萬物都服在他腳下。”既然說萬物都服了他，顯然那使萬物服他的就不包括在內了。

因為經上說：『上帝叫萬物都順服在他腳下』。既說萬物都順服了，那麼那叫萬物順服他、的上帝便明明不在其內了。

因為「神使萬有都服從在基督的腳下。」當經上說「萬有」都已經服從了他的時候，明顯地，使萬有服從基督的那一位是不包括在內的。

夫上帝服萬有於其足下、既曰服萬有、則服萬有者、不在其中也明矣、

蓋萬物必服基督足下、雖云萬物服之、而服萬物者、不在其中、明矣、

蓋天主使萬物服其足下、其云使萬物服之、則使萬物服之者、不在其中明矣、

此亦天主制伏萬物於基督足下之真義也。雖謂萬物皆受其制、然制之者、固未始受其制也。

For he“ has put everything under his feet.” Now when it says that“ everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.

Scripture says that God“ has put everything under his control.”( Psalm 8:6) It says that“ everything” has been put under him. But it is clear that this does not include God himself. That’s because God put everything under Christ.

For“ God has put all things in subjection under his feet.” But when it says,“ all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him.

For the Scriptures say,“ God has put all things under his authority.”( Of course, when it says“ all things are under his authority,” that does not include God himself, who gave Christ his authority.)

For God has put everything under his feet. Now when it says“ everything” is put under him, it is obvious that he who puts everything under him is the exception.

For He has put all things in subjection under His feet. But when He says,“ All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him.

For“ He has put all things under His feet.” But when He says“ all things are put under Him,” it is evident that He who put all things under Him is excepted.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

For God has put everything under His feet. But when it says“ everything” is put under Him, it is obvious that He who puts everything under Him is the exception.

For he hath put all things under his feet. But when he saith all things are put under[ him, it is] manifest that he is excepted, which did put all things under him.

For he has put everything in subjection under his feet. But when it says“ everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him.

For,“ He put all things in subjection under his feet.” But when he says,“ All things are put in subjection”, it is evident that he is excepted who subjected all things to him.

耶稣上前来，对他们说：“天上地上一切权柄都赐给我了。

你叫他管理你手所造的，把万物都放在他的脚下，

使万物都服在他的脚下。”既然万有都服了他，就没有剩下一样不服他的了。但是现在我们还没有看见万有都服他。

我父已经把一切交给我；除了父没有人认识子，除了子和子所愿意启示的人，没有人认识父。

神又使万有都归服在他的脚下，并且赐他给教会作万有的元首。

基督已进到天上，在神右边，众天使、有权势的、有能力的，都服从了他。

神可曾向哪一个天使说：“你坐在我的右边，等我使你的仇敌作你的脚凳”呢？

因此神把他升为至高，并且赐给他超过万名之上的名。使天上、地上和地底下的一切，因着耶稣的名，都要屈膝，并且口里承认耶稣基督为主，使荣耀归给父神。

耶稣知道父已经把万有交在他手中，并且知道自己从神而来，又要回到神那里去，

这力量运行在基督身上，使他从死人中复活，并且在天上坐在自己的右边，

又是永活的；我曾经死过，看哪，现在又活着，直活到永永远远，并且拿着死亡和阴间的钥匙。

唯有基督献上了一次永远有效的赎罪祭，就在神的右边坐下来。

父爱子，已经把万有交在他手里。