For as in Adam all die, even so in Christ shall all be made alive.

在亚当里众人都死了；照样，在基督里众人也都要复活。

在亚当里众人都死了；同样，在基督里众人也都要复活。

在亚当里众人都死了；同样，在基督里众人也都要复活。

因为正如在亚当里众人都死了，同样，在基督里众人也都要复活。

在亚当里众人都死了，照样，在基督里众人也都要复活；

原来，就像在亚当里所有的人都死了，照样，在基督里所有的人也都将得以复活，

在亞當裏眾人都死了；照樣，在基督裏眾人也都要復活。

在亞當裏眾人都死了；同樣，在基督裏眾人也都要復活。

在亞當裏眾人都死了；同樣，在基督裏眾人也都要復活。

因為正如在亞當裡眾人都死了，同樣，在基督裡眾人也都要復活。

在亞當裡眾人都死了，照樣，在基督裡眾人也都要復活；

眾人怎樣在亞當裏都死了，眾人也必怎樣在基督裏活過來。

原來，就像在亞當裡所有的人都死了，照樣，在基督裡所有的人也都將得以復活，

蓋如在亞當而眾死、亦在基督而眾復生、

凡屬亞當者死、屬基督者甦、

因亞當、人皆死、如是因基督、皆必復活、

眾因亞當而死、亦因基督而生。

For as in Adam all die, so in Christ all will be made alive.

Because of Adam, all people die. So because of Christ, all will be made alive.

For as in Adam all die, so also in Christ shall all be made alive.

Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life.

For just as in Adam all die, so also in Christ all will be made alive.

For as in Adam all die, so also in Christ all will be made alive.

For as in Adam all die, even so in Christ all shall be made alive.

For as in Adam all die, so also in Christ shall all be made alive.

For as in Adam all die, so also in Christ all will be made alive.

For just as in Adam all die, so also in Christ all will be made alive.

For as in Adam all die, so also in Christ all will be made alive.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:( For until the law sin was in the world: but sin is not imputed when there is no law.Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.But not as the offence, so also[ is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace,[ which is] by one man, Jesus Christ, hath abounded unto many.And not as[ it was] by one that sinned,[ so is] the gift: for the judgment[ was] by one to condemnation, but the free gift[ is] of many offences unto justification.For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)Therefore as by the offence of one[ judgment came] upon all men to condemnation; even so by the righteousness of one[ the free gift came] upon all men unto justification of life.For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

For as the Father raiseth up the dead, and quickeneth[ them]; even so the Son quickeneth whom he will.For the Father judgeth no man, but hath committed all judgment unto the Son:That all[ men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.For as the Father hath life in himself; so hath he given to the Son to have life in himself;And hath given him authority to execute judgment also, because he is the Son of man.Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

And so it is written, The first man Adam was made a living soul; the last Adam[ was made] a quickening spirit.Howbeit that[ was] not first which is spiritual, but that which is natural; and afterward that which is spiritual.The first man[ is] of the earth, earthy: the second man[ is] the Lord from heaven.As[ is] the earthy, such[ are] they also that are earthy: and as[ is] the heavenly, such[ are] they also that are heavenly.And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou[ art], and unto dust shalt thou return.

And when the woman saw that the tree[ was] good for food, and that it[ was] pleasant to the eyes, and a tree to be desired to make[ one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.