因为死亡既然是由一个人而来，死人的复活也是由一个人而来。

死既是因一人而来，死人复活也是因一人而来。

既然死是因一人而来，死人复活也因一人而来。

既然死是因一人而来，死人复活也因一人而来。

既然死亡的到来是借着一人，复活的到来也是借着一人。

死既藉着一人而来，死人复活也藉着一人而来。

死既是因一人而來，死人復活也是因一人而來。

既然死是因一人而來，死人復活也因一人而來。

既然死是因一人而來，死人復活也因一人而來。

既然死亡的到來是藉著一人，復活的到來也是藉著一人。

死既藉著一人而來，死人復活也藉著一人而來。

死既藉着一人而有，死人之復活就藉着一人而有了。

因為死亡既然是由一個人而來，死人的復活也是由一個人而來。

既因乎人而致死、亦因乎人而致死者復起、

夫因一人而致死、亦因一人而致甦、

既由一人有死、亦由一人有由死復活、

蓋死亡之來、由一人也；復活之興、亦由一人。

For since death came through a man, the resurrection of the dead comes also through a man.

Death came because of what a man did. Rising from the dead also comes because of what a man did.

For as by a man came death, by a man has come also the resurrection of the dead.

So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man.

For since death came through a man, the resurrection of the dead also comes through a man.

For since by a man death came, by a man also came the resurrection of the dead.

For since by man came death, by Man also came the resurrection of the dead.

For since by man came death, by man came also the resurrection of the dead.

For since death came through a man, the resurrection of the dead also comes through a man.

For since by man[ came] death, by man[ came] also the resurrection of the dead.

For since death came through a man, the resurrection of the dead also came through a man.

For since death came by man, the resurrection of the dead also came by man.

所以，正如罪是藉着一个人进入了世界，并且死是藉着罪进入的；这样，因为人人都犯了罪，死也就临到了所有的人。就是说，没有律法以前，罪已经在世上了；不过没有律法，罪就不算为罪。然而，从亚当到摩西，死亡掌了权，甚至那些没有按亚当过犯的样式犯罪的人，也在死的权下。这亚当是以后要来的那一位的象征。但是恩赐不同于过犯。原来，一个人的过犯尚且使众人都死了，何况神的恩典和耶稣基督一个人恩典里的赏赐，难道不更要丰丰富富地临到众人吗？而且，恩赐不同于由一个人犯罪而来的后果。因为，由一次过犯而来的审判虽然导致了定罪，但由很多过犯而来的恩赐却导致了称义。实际上，一个人的过犯尚且使死亡藉着这一个人掌了权，何况那些领受丰富之恩典和称义之赏赐的人，难道不更要藉着耶稣基督一个人，在生命里掌权吗？

耶稣对她说：“我就是复活，我就是生命。信我的人，即使死了，也将要活。

原来，就像在亚当里所有的人都死了，照样，在基督里所有的人也都将得以复活，

因为罪的工价就是死；但神的恩赐，在我们的主基督耶稣里，却是永恒的生命。