既然死亡的到來是藉著一人，復活的到來也是藉著一人。

死既是因一人而来，死人复活也是因一人而来。

既然死是因一人而来，死人复活也因一人而来。

既然死是因一人而来，死人复活也因一人而来。

既然死亡的到来是借着一人，复活的到来也是借着一人。

死既藉着一人而来，死人复活也藉着一人而来。

因为死亡既然是由一个人而来，死人的复活也是由一个人而来。

死既是因一人而來，死人復活也是因一人而來。

既然死是因一人而來，死人復活也因一人而來。

既然死是因一人而來，死人復活也因一人而來。

死既藉著一人而來，死人復活也藉著一人而來。

死既藉着一人而有，死人之復活就藉着一人而有了。

因為死亡既然是由一個人而來，死人的復活也是由一個人而來。

既因乎人而致死、亦因乎人而致死者復起、

夫因一人而致死、亦因一人而致甦、

既由一人有死、亦由一人有由死復活、

蓋死亡之來、由一人也；復活之興、亦由一人。

For since death came through a man, the resurrection of the dead comes also through a man.

Death came because of what a man did. Rising from the dead also comes because of what a man did.

For as by a man came death, by a man has come also the resurrection of the dead.

So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man.

For since death came through a man, the resurrection of the dead also comes through a man.

For since by a man death came, by a man also came the resurrection of the dead.

For since by man came death, by Man also came the resurrection of the dead.

For since by man came death, by man came also the resurrection of the dead.

For since death came through a man, the resurrection of the dead also comes through a man.

For since by man[ came] death, by man[ came] also the resurrection of the dead.

For since death came through a man, the resurrection of the dead also came through a man.

For since death came by man, the resurrection of the dead also came by man.

因此，罪怎樣從一個人進入世界並帶來了死亡，死亡也怎樣臨到了全人類，因為全人類都犯了罪。沒有律法之前，罪已經在世上了；但沒有律法，罪也不算為罪。事實上，從亞當到摩西的時代，死亡一直辖制著人類，甚至連那些不與亞當犯同樣罪的人也不能倖免。亞當是將要來的那位的預表。然而，上帝的洪恩遠超過亞當的過犯。若因一人的過犯，眾人都要死亡，那麼上帝的恩典，也就是通過耶穌基督一人所賜的恩典，豈不要更豐富地臨到眾人嗎？再者，上帝的恩賜不同於一人犯罪的後果。一人犯罪便帶來審判和定罪，恩賜卻使眾人罪惡得赦、被稱為義人。如果因一人的過犯，死亡就藉著那人作了王，那麼接受上帝洪恩又得到祂所賜之義的人，豈不更要藉著耶穌基督一人在生命中作王嗎？

耶穌說：「我是復活，我是生命。信我的人雖然死了，也必復活。

因為正如在亞當裡眾人都死了，同樣，在基督裡眾人也都要復活。

因為罪的代價就是死亡，而上帝藉著主基督耶穌賜下的禮物則是永生。