就连没有生命的箫和琴，如果发出的声音杂乱无章，谁能知道所吹所弹的是什么曲子呢？

就是那有声无气的物，或箫，或琴，若发出来的声音没有分别，怎能知道所吹所弹的是什么呢？

就连那有声而没有生命的东西，如箫，如琴，发出来的音若没有分别，怎能知道所吹所弹的是什么呢？

就连那有声而没有生命的东西，如箫，如琴，发出来的音若没有分别，怎能知道所吹所弹的是什么呢？

甚至那些没有生命却能发声的东西，例如箫或琴，如果音调不分，怎能使人知道所弹所奏的是什么呢？

甚至是那些没有生命却能发出声音的东西，例如笛子或竖琴，如果发出的音调没有分别，怎么能使人知道所吹所弹的是什么呢？

就是那有聲無氣的物，或簫，或琴，若發出來的聲音沒有分別，怎能知道所吹所彈的是甚麼呢？

就連那有聲而沒有生命的東西，如簫，如琴，發出來的音若沒有分別，怎能知道所吹所彈的是甚麼呢？

就連那有聲而沒有生命的東西，如簫，如琴，發出來的音若沒有分別，怎能知道所吹所彈的是甚麼呢？

就連沒有生命的簫和琴，如果發出的聲音雜亂無章，誰能知道所吹所彈的是什麼曲子呢？

甚至那些沒有生命卻能發聲的東西，例如簫或琴，如果音調不分，怎能使人知道所彈所奏的是甚麼呢？

就是那些無生氣之物、或簫笛或絃琴、也能發出聲音呀；但若在音響中不表出音程的區別來，所吹所彈的怎能使人明白呢？

甚至是那些沒有生命卻能發出聲音的東西，例如笛子或豎琴，如果發出的音調沒有分別，怎麼能使人知道所吹所彈的是什麼呢？

夫有聲無氣之物、如簫如琴、使不正其音、焉知所鼓吹者何歟、

夫有聲無氣之物、如簫如琴、不正其音、焉知鼓吹者何與、

夫有聲無氣之物、如簫如琴、發音不別、焉知所吹所鼓者何也、

今夫簫與琴者、無生之物也；其聲律猶須釐然而不相混、不然將無以成音調。

Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes?

Here are some examples. Certain objects make sounds. Take a flute or a harp. No one will know what the tune is unless different notes are played.

If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played?

Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognize the melody.

Even lifeless instruments that produce sounds— whether flute or harp— if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized?

Yet even lifeless instruments, whether flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?

Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played?

Even things without life, giving a voice, whether pipe or harp, if they give not a distinction in the sounds, how shall it be known what is piped or harped?

Even inanimate things that produce sounds— whether flute or harp— if they don’t make a distinction in the notes, how will what is played on the flute or harp be recognized?

And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

It is similar for lifeless things that make a sound, like a flute or harp. Unless they make a distinction in the notes, how can what is played on the flute or harp be understood?

Even things without life, giving a voice, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?

“你要用银子打造两支号，用来招聚会众和发出拔营的号令。吹响两支号时，全体会众要聚集到你那里，即会幕门口。如果只吹响一支号，担任首领的以色列各族长要聚集到你那里。如果吹响拔营的号令，在东面扎营的就要启行；第二次吹响拔营号令时，在南面扎营的就要启行。拔营号令是启行的信号。但吹号招聚会众时，不要用拔营号令。做祭司的亚伦子孙要负责吹号，这是世代不变的律例。当你们在自己的土地上跟敌人作战时，要吹号，你们的上帝耶和华必眷顾你们，救你们脱离敌人。在节期和朔日这些欢乐的日子献燔祭和平安祭的时候，你们要吹号，好在你们的上帝面前蒙眷顾。我是你们的上帝耶和华。”

他们就如街头上戏耍的孩童——彼此呼叫，“‘我们吹娶亲的乐曲，你们不跳舞；我们唱送葬的哀歌，你们不哭泣。’

“‘我们吹娶亲的乐曲，你们不跳舞；我们唱送葬的哀歌，你们不悲伤。’

如果号声不清楚，谁会预备打仗呢？

即使我能说人类和天使的各种语言，如果没有爱，我不过像咣咣作响的锣和钹。