兄弟乎、如我就爾、第言方言而不以啟示、知識、預言、教誨語爾、則何益哉、

弟兄们，我到你们那里去，若只说方言，不用启示，或知识，或预言，或教训，给你们讲解，我与你们有什么益处呢？

弟兄们，我到你们那里去，若只说方言，不用启示，或知识，或预言，或教导，给你们讲解，我对你们有什么益处呢？

弟兄们，我到你们那里去，若只说方言，不用启示，或知识，或预言，或教导，给你们讲解，我对你们有什么益处呢？

弟兄姊妹，如果我到你们那里只说方言，不讲解有关上帝的启示、知识、预言、教导，我对你们有什么益处呢？

弟兄们，你们想想，如果我到你们那里去，只说方言，不向你们讲有关启示、知识、预言，或教训的话，那我对你们有什么益处呢？

所以弟兄们，就算我现在到你们那里去，用殊言说话，但如果不用启示、知识、预言、或教导来对你们说话，那么我对你们有什么益处呢？

弟兄們，我到你們那裏去，若只說方言，不用啟示，或知識，或預言，或教訓，給你們講解，我與你們有甚麼益處呢？

弟兄們，我到你們那裏去，若只說方言，不用啟示，或知識，或預言，或教導，給你們講解，我對你們有甚麼益處呢？

弟兄們，我到你們那裏去，若只說方言，不用啟示，或知識，或預言，或教導，給你們講解，我對你們有甚麼益處呢？

弟兄姊妹，如果我到你們那裡只說方言，不講解有關上帝的啟示、知識、預言、教導，我對你們有什麼益處呢？

弟兄們，你們想想，如果我到你們那裡去，只說方言，不向你們講有關啟示、知識、預言，或教訓的話，那我對你們有甚麼益處呢？

其實弟兄們，我到你們那裏去、若只捲舌頭說話，而不用啓示或知識、或神言傳講、或教訓、對你們講，於你們能有甚麼益處呢？

所以弟兄們，就算我現在到你們那裡去，用殊言說話，但如果不用啟示、知識、預言、或教導來對你們說話，那麼我對你們有什麼益處呢？

兄弟乎、如我就爾、第言諸國方言、而不傳默示、智慧、預言、教訓、則何益哉、

兄弟乎、我就爾、若第言方言、而不以默示、或知識、或預言、或教訓勸爾、則於爾何益哉、

譬如吾來兄弟處、儘操方言、則於爾何益；必也授爾以啟示、傳爾以知識、覺爾以預言、警爾以教訓、斯有益矣。

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?

Brothers and sisters, suppose I were to come to you and speak in other languages. What good would I be to you? None! I would need to come with new truth or knowledge. Or I would need to come with a prophecy or a teaching.

Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?

Dear brothers and sisters, if I should come to you speaking in an unknown language, how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful.

So now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?

But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of revelation, or of knowledge, or of prophecy, or of teaching?

But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching?

But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

But now, brothers, if I come to you speaking in other languages, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

Now, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation or with knowledge or prophecy or teaching?

But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

俾我主耶穌基督之上帝、有榮之父、賜爾明智與啟示之靈、以識上帝、

感謝上帝、緣爾素為罪之僕、今自乃心、服爾所受之教範、

緣此、爾當殷勤、於信益德、於德益智、

凡由上帝所感之聖經、有益於訓誨、督責、反正、習義、

耶和華曰、凡宣虛妄之夢、以為預言、且以誑言詡語惑我民者、我必攻之、我未遣之、亦未命之、彼不裨益斯民也、○

兄弟乎、是當若何、爾既集、或歌詩、或施教、或述啟示、或言方言、或譯方言、皆宜為建德而行、如有言方言者、宜二人、多則三人、依次而言、一人譯之、若無譯之者、則宜緘默於會中、第語諸己及上帝而已、預言者亦宜二三人、餘則辨別之、旁坐者若得啟示、先言者當緘默、

其勿偏離、從事虛偽、不能益爾、不能救爾之物、以其虛偽故也、

勿為異端諸教所蕩、蓋心堅以恩乃善、非以食耳、行乎此者未獲益也、

耶和華歟、爾為我力、我之保障、我難中之避所、列邦必自地極而至、曰、我祖所承者、莫非妄誕虛偽無益之物、

且以啟示莫大之故、恐我自高過甚、加刺於我身、即撒但之役擊我、免我自高過甚也、

聖神之顯著、賦於各人、以致其益、或由聖神賦以睿智之言、或由聖神賦以知識之言、

誠哉是言、我欲爾於斯事力言之、使信上帝者慎務善工、斯為美、有益於人也、

我自誇固無益、不得已也、惟言主之顯象啟示耳、

如我凡事悅眾、不求益己、乃求益眾、使之得救也、

雖能預言、洞悉諸奧諸智、且篤信足以移山、若無愛、則我為烏有、雖罄所有以施濟、又舍身被焚、若無愛、則於我無益、

惟宜增益於恩、及識夫我主救者耶穌基督、願榮歸之、自今以至永世、阿們、

恆於使徒之訓、互相交接、擘餅、祈禱焉、○

惟爾嘗率循我訓、行、志、信、忍、愛、耐、與窘逐、苦難、

故凡我中之完人、宜懷此志、若有異志、上帝亦將以此示爾、

爾當使眾憶此、於主前諭之、勿為言詞爭競、不第無益、且傾覆聽者、

宜趨愛、切慕神貺、其要者能預言也、

爾讀之、可知我洞悉基督之奧秘、

我言雖鄙、而智則不然、乃凡事向爾而顯之於眾、

兄弟乎、我深信爾滿於善、充乎智、亦能相戒、

耶穌又曰、父乎、天地主也、我讚爾、以此事、於智者達者則隱之、於赤子則顯之、

耶穌曰、西門巴約拿福矣、蓋非有血氣者示爾、乃我在天之父也、

惟愛無隕、但預言將廢、方言將止、知識亦將無、今我知識未全、預言未全、

利盡天下、而失其生、何益之有、人將以何者易其生乎、

宜宣道、無論得時與否、必專務之、以恆忍訓誨、而質證、斥責、勸勉、

兄弟乎、我求爾凡啟分爭、置機檻、異乎爾所學之道者、宜慎而避之、