But now, brethren, if I come unto you speaking with tongues, what shall I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

弟兄们，我到你们那里去，若只说方言，不用启示，或知识，或预言，或教训，给你们讲解，我与你们有什么益处呢？

弟兄们，我到你们那里去，若只说方言，不用启示，或知识，或预言，或教导，给你们讲解，我对你们有什么益处呢？

弟兄们，我到你们那里去，若只说方言，不用启示，或知识，或预言，或教导，给你们讲解，我对你们有什么益处呢？

弟兄姊妹，如果我到你们那里只说方言，不讲解有关上帝的启示、知识、预言、教导，我对你们有什么益处呢？

弟兄们，你们想想，如果我到你们那里去，只说方言，不向你们讲有关启示、知识、预言，或教训的话，那我对你们有什么益处呢？

所以弟兄们，就算我现在到你们那里去，用殊言说话，但如果不用启示、知识、预言、或教导来对你们说话，那么我对你们有什么益处呢？

弟兄們，我到你們那裏去，若只說方言，不用啟示，或知識，或預言，或教訓，給你們講解，我與你們有甚麼益處呢？

弟兄們，我到你們那裏去，若只說方言，不用啟示，或知識，或預言，或教導，給你們講解，我對你們有甚麼益處呢？

弟兄們，我到你們那裏去，若只說方言，不用啟示，或知識，或預言，或教導，給你們講解，我對你們有甚麼益處呢？

弟兄姊妹，如果我到你們那裡只說方言，不講解有關上帝的啟示、知識、預言、教導，我對你們有什麼益處呢？

弟兄們，你們想想，如果我到你們那裡去，只說方言，不向你們講有關啟示、知識、預言，或教訓的話，那我對你們有甚麼益處呢？

其實弟兄們，我到你們那裏去、若只捲舌頭說話，而不用啓示或知識、或神言傳講、或教訓、對你們講，於你們能有甚麼益處呢？

所以弟兄們，就算我現在到你們那裡去，用殊言說話，但如果不用啟示、知識、預言、或教導來對你們說話，那麼我對你們有什麼益處呢？

兄弟乎、如我就爾、第言方言而不以啟示、知識、預言、教誨語爾、則何益哉、

兄弟乎、如我就爾、第言諸國方言、而不傳默示、智慧、預言、教訓、則何益哉、

兄弟乎、我就爾、若第言方言、而不以默示、或知識、或預言、或教訓勸爾、則於爾何益哉、

譬如吾來兄弟處、儘操方言、則於爾何益；必也授爾以啟示、傳爾以知識、覺爾以預言、警爾以教訓、斯有益矣。

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation or knowledge or prophecy or word of instruction?

Brothers and sisters, suppose I were to come to you and speak in other languages. What good would I be to you? None! I would need to come with new truth or knowledge. Or I would need to come with a prophecy or a teaching.

Now, brothers, if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching?

Dear brothers and sisters, if I should come to you speaking in an unknown language, how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful.

So now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?

But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of revelation, or of knowledge, or of prophecy, or of teaching?

But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching?

But now, brothers, if I come to you speaking in other languages, how will I benefit you unless I speak to you with a revelation or knowledge or prophecy or teaching?

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

Now, brothers and sisters, if I come to you speaking in tongues, how will I help you unless I speak to you with a revelation or with knowledge or prophecy or teaching?

But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;

But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;

Yea, and for this very cause adding on your part all diligence, in your faith supply virtue; and in your virtue knowledge;

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

Behold, I am against them that prophesy lying dreams, saith Jehovah, and do tell them, and cause my people to err by their lies, and by their vain boasting: yet I sent them not, nor commanded them; neither do they profit this people at all, saith Jehovah.

What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying.If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.And let the prophets speak by two or three, and let the others discern.But if a revelation be made to another sitting by, let the first keep silence.

and turn ye not aside; for then would ye go after vain things which cannot profit nor deliver, for they are vain.

Be not carried away by divers and strange teachings: for it is good that the heart be established by grace; not by meats, wherein they that occupied themselves were not profited.

O Jehovah, my strength, and my stronghold, and my refuge in the day of affliction, unto thee shall the nations come from the ends of the earth, and shall say, Our fathers have inherited nought but lies, even vanity and things wherein there is no profit.

And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch.

But to each one is given the manifestation of the Spirit to profit withal.For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit:

Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men:

I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord.

even as I also please all men in all things, not seeking mine own profit, but the profit of the many, that they may be saved.

And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.

But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and for ever. Amen.

And they continued stedfastly in the apostles’ teaching and fellowship, in the breaking of bread and the prayers.

But thou didst follow my teaching, conduct, purpose, faith, longsuffering, love, patience,

Let us therefore, as many as are perfect, be thus minded: and if in anything ye are otherwise minded, this also shall God reveal unto you:

Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.

Follow after love; yet desire earnestly spiritual gifts, but rather that ye may prophesy.

whereby, when ye read, ye can perceive my understanding in the mystery of Christ;

But though I be rude in speech, yet am I not in knowledge; nay, in every way have we made this manifest unto you in all things.

And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.

At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:

And Jesus answered and said unto him, Blessed art thou, Simon Bar- Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.

Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.For we know in part, and we prophesy in part;

For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?

preach the word; be urgent in season, out of season; reprove, rebuke, exhort, with all longsuffering and teaching.

Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.