旁坐者得默示、初言者當緘默、

若旁边坐着的得了启示，那先说话的就当闭口不言。

假如旁边坐着的得了启示，那先说话的就当闭口不言。

假如旁边坐着的得了启示，那先说话的就当闭口不言。

但如果上帝的启示临到在座的其他人，正在讲的人要停下来，

在座的有人得了启示，那先讲的人就应当住口。

如果在坐的人中另有人得了启示，那先讲的就应当保持沉默。

若旁邊坐着的得了啟示，那先說話的就當閉口不言。

假如旁邊坐着的得了啟示，那先說話的就當閉口不言。

假如旁邊坐着的得了啟示，那先說話的就當閉口不言。

但如果上帝的啟示臨到在座的其他人，正在講的人要停下來，

在座的有人得了啟示，那先講的人就應當住口。

倘若在座的另有人得了啓示，那先說話的就該閉口不言。

如果在坐的人中另有人得了啟示，那先講的就應當保持沉默。

旁坐者若得啟示、先言者當緘默、

若旁坐者得默示、則先言者當緘默、

設座中有人獲一啟示、則先發言者、即應停止發言。

And if a revelation comes to someone who is sitting down, the first speaker should stop.

What if a message from God comes to someone else who is sitting there? Then the one who is speaking should stop.

If a revelation is made to another sitting there, let the first be silent.

But if someone is prophesying and another person receives a revelation from the Lord, the one who is speaking must stop.

But if something has been revealed to another person sitting there, the first prophet should be silent.

But if a revelation is made to another who is seated, then the first one is to keep silent.

But if anything is revealed to another who sits by, let the first keep silent.

But if a revelation be made to another sitting by, let the first keep silence.

But if something has been revealed to another person sitting there, the first prophet should be silent.

If[ any thing] be revealed to another that sitteth by, let the first hold his peace.

And if someone sitting down receives a revelation, the person who is speaking should conclude.

But if a revelation is made to another sitting by, let the first keep silent.

約百歟、我願言我志、尚其默然以聽、我欲待爾以義、爾有所云、何妨直對、不然、則緘厥口、俟我曉爾以理。

聖神感爾、毋自撲滅、設教者勿藐視之、

爾曹詳究斯理、我已備聆。

兄弟乎、事當若何、爾既集、各人或頌詩、或教訓、或言諸國方言、或默示、或譯諸國方言、皆宜行之以輔德、

爾曹懵然、莫措一辭。俟之良久、默然無語、不能辨駁。故我欲與之辨、自陳己意。有懷欲吐、中心迫切、如酒在新革囊、氣沖欲裂。我言則氣可舒矣、是必暢所欲言。

兄弟乎、如我就爾、第言諸國方言、而不傳默示、智慧、預言、教訓、則何益哉、