For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.

那说方言的，原不是对人说，乃是对神说，因为没有人听出来。然而，他在心灵里却是讲说各样的奥秘。

那说方言的，不是对人说，而是对上帝说，因为没有人听得懂；他是藉着圣灵说各样的奥秘。

那说方言的，不是对人说，而是对神说，因为没有人听得懂；他是藉着圣灵说各样的奥秘。

人说方言，是对上帝说的，并非对人说的，因为没有人听得懂，他是在心灵里述说各样的奥秘。

原来那说方言的不是对人说，而是对神说，因为没有人能听得懂；他是在灵里讲奥秘的事。

原来那说殊言的，不是对人说，而是对神说，因为没有人听得懂；他是在灵里讲说各样的奥秘。

那說方言的，原不是對人說，乃是對神說，因為沒有人聽出來。然而，他在心靈裏卻是講說各樣的奧祕。

那說方言的，不是對人說，而是對上帝說，因為沒有人聽得懂；他是藉着聖靈說各樣的奧祕。

那說方言的，不是對人說，而是對神說，因為沒有人聽得懂；他是藉着聖靈說各樣的奧祕。

人說方言，是對上帝說的，並非對人說的，因為沒有人聽得懂，他是在心靈裡述說各樣的奧祕。

原來那說方言的不是對人說，而是對神說，因為沒有人能聽得懂；他是在靈裡講奧祕的事。

因為捲舌頭說話的、不是對人說，乃是對上帝說；因為沒有人聽得來；他只是憑着靈講奧祕的事。

原來那說殊言的，不是對人說，而是對神說，因為沒有人聽得懂；他是在靈裡講說各樣的奧祕。

言方言者、非與人言、乃與上帝言、因無人達之、惟以其心而言奧秘也、

人感於神、以言奧妙、而所言者、諸國方言、則聽者不知、蓋非與人言、乃與上帝言、

言方言者、非向人言、乃向天主言、蓋感於聖神言奧妙、而無人會悟、

何則、操方言者、非與眾人語、乃與天主語也。心中雖言妙諦而他人則莫名其妙也。

For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit.

Anyone who speaks in a language they had not known before doesn’t speak to people. They speak only to God. In fact, no one understands them. What they say by the Spirit remains a mystery.

For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.

For if you have the ability to speak in tongues, you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit, but it will all be mysterious.

For the person who speaks in a tongue is not speaking to people but to God, since no one understands him; he speaks mysteries in the Spirit.

For the one who speaks in a tongue does not speak to people, but to God; for no one understands, but in his spirit he speaks mysteries.

For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries.

For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.

For the person who speaks in another language is not speaking to men but to God, since no one understands him; however, he speaks mysteries in the Spirit.

For he that speaketh in an[ unknown] tongue speaketh not unto men, but unto God: for no man understandeth[ him]; howbeit in the spirit he speaketh mysteries.

For the one speaking in a tongue does not speak to people but to God, for no one understands; he is speaking mysteries by the Spirit.

These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;

For they heard them speaking in other languages and magnifying God. Then Peter answered,

When Paul had laid his hands on them, the Holy Spirit came on them and they spoke with other languages and prophesied.

If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but don’t have love, I am nothing.

I thank my God, I speak with other languages more than you all.However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.In the law it is written,“ By men of strange languages and by the lips of strangers I will speak to this people. They won’t even hear me that way, says the Lord.”Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?

They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak.Now there were dwelling in Jerusalem Jews, devout men, from every nation under the sky.When this sound was heard, the multitude came together and were bewildered, because everyone heard them speaking in his own language.They were all amazed and marveled, saying to one another,“ Behold, aren’t all these who speak Galileans?How do we hear, everyone in our own native language?Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia,Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes,Cretans and Arabians: we hear them speaking in our languages the mighty works of God!”

Come, let’s go down, and there confuse their language, that they may not understand one another’s speech.”

They didn’t know that Joseph understood them; for there was an interpreter between them.

that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ,

Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

how that by revelation the mystery was made known to me, as I wrote before in few words,by which, when you read, you can perceive my understanding in the mystery of Christ,which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit,that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,of which I was made a servant according to the gift of that grace of God which was given me according to the working of his power.To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ,and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ,

So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.There are, it may be, so many kinds of sounds in the world, and none of them is without meaning.If then I don’t know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.

I will open my mouth in a parable. I will utter dark sayings of old,

on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the Good News,

He said to them,“ To you is given the mystery of God’s Kingdom, but to those who are outside, all things are done in parables,

My mouth will speak words of wisdom. My heart will utter understanding.I will incline my ear to a proverb. I will solve my riddle on the harp.

Without controversy, the mystery of godliness is great: God was revealed in the flesh, justified in the spirit, seen by angels, preached among the nations, believed on in the world, and received up in glory.

He answered them,“ To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.

“ Those who were with me indeed saw the light and were afraid, but they didn’t understand the voice of him who spoke to me.

But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.

but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as he declared to his servants, the prophets.

holding the mystery of the faith in a pure conscience.

Yahweh will bring a nation against you from far, from the end of the earth, as the eagle flies: a nation whose language you will not understand,

the mystery which has been hidden for ages and generations. But now it has been revealed to his saints,to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,

Then Eliakim the son of Hilkiah, Shebnah, and Joah, said to Rabshakeh,“ Please speak to your servants in the Syrian language, for we understand it. Don’t speak with us in the Jews’ language, in the hearing of the people who are on the wall.”

Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the“ Amen” at your giving of thanks, seeing he doesn’t know what you say?

If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.But if there is no interpreter, let him keep silent in the assembly, and let him speak to himself, and to God.