For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.

那说方言的，原不是对人说，乃是对神说，因为没有人听出来。然而，他在心灵里却是讲说各样的奥秘。

那说方言的，不是对人说，而是对上帝说，因为没有人听得懂；他是藉着圣灵说各样的奥秘。

那说方言的，不是对人说，而是对神说，因为没有人听得懂；他是藉着圣灵说各样的奥秘。

人说方言，是对上帝说的，并非对人说的，因为没有人听得懂，他是在心灵里述说各样的奥秘。

原来那说方言的不是对人说，而是对神说，因为没有人能听得懂；他是在灵里讲奥秘的事。

原来那说殊言的，不是对人说，而是对神说，因为没有人听得懂；他是在灵里讲说各样的奥秘。

那說方言的，原不是對人說，乃是對神說，因為沒有人聽出來。然而，他在心靈裏卻是講說各樣的奧祕。

那說方言的，不是對人說，而是對上帝說，因為沒有人聽得懂；他是藉着聖靈說各樣的奧祕。

那說方言的，不是對人說，而是對神說，因為沒有人聽得懂；他是藉着聖靈說各樣的奧祕。

人說方言，是對上帝說的，並非對人說的，因為沒有人聽得懂，他是在心靈裡述說各樣的奧祕。

原來那說方言的不是對人說，而是對神說，因為沒有人能聽得懂；他是在靈裡講奧祕的事。

因為捲舌頭說話的、不是對人說，乃是對上帝說；因為沒有人聽得來；他只是憑着靈講奧祕的事。

原來那說殊言的，不是對人說，而是對神說，因為沒有人聽得懂；他是在靈裡講說各樣的奧祕。

言方言者、非與人言、乃與上帝言、因無人達之、惟以其心而言奧秘也、

人感於神、以言奧妙、而所言者、諸國方言、則聽者不知、蓋非與人言、乃與上帝言、

言方言者、非向人言、乃向天主言、蓋感於聖神言奧妙、而無人會悟、

何則、操方言者、非與眾人語、乃與天主語也。心中雖言妙諦而他人則莫名其妙也。

For anyone who speaks in a tongue does not speak to people but to God. Indeed, no one understands them; they utter mysteries by the Spirit.

Anyone who speaks in a language they had not known before doesn’t speak to people. They speak only to God. In fact, no one understands them. What they say by the Spirit remains a mystery.

For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit.

For if you have the ability to speak in tongues, you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit, but it will all be mysterious.

For the person who speaks in a tongue is not speaking to people but to God, since no one understands him; he speaks mysteries in the Spirit.

For the one who speaks in a tongue does not speak to people, but to God; for no one understands, but in his spirit he speaks mysteries.

For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries.

For the person who speaks in another language is not speaking to men but to God, since no one understands him; however, he speaks mysteries in the Spirit.

For he that speaketh in an[ unknown] tongue speaketh not unto men, but unto God: for no man understandeth[ him]; howbeit in the spirit he speaketh mysteries.

For the one speaking in a tongue does not speak to people but to God, for no one understands; he is speaking mysteries by the Spirit.

For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.

And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues;

For they heard them speak with tongues, and magnify God. Then answered Peter,

And when Paul had laid his hands upon them, the Holy Spirit came on them; and they spake with tongues, and prophesied.

And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing.

I thank God, I speak with tongues more than you all:howbeit in the church I had rather speak five words with my understanding, that I might instruct others also, than ten thousand words in a tongue.Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.In the law it is written, By men of strange tongues and by the lips of strangers will I speak unto this people; and not even thus will they hear me, saith the Lord.Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying is for a sign, not to the unbelieving, but to them that believe.If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad?

And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilæans?And how hear we, every man in our own language wherein we were born?Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judæa and Cappadocia, in Pontus and Asia,in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.

Come, let us go down, and there confound their language, that they may not understand one another’s speech.

And they knew not that Joseph understood them; for there was an interpreter between them.

that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ,

Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,

Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,

how that by revelation was made known unto me the mystery, as I wrote before in few words,whereby, when ye read, ye can perceive my understanding in the mystery of Christ;which in other generations was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit;to wit, that the Gentiles are fellow- heirs, and fellow- members of the body, and fellow- partakers of the promise in Christ Jesus through the gospel,whereof I was made a minister, according to the gift of that grace of God which was given me according to the working of his power.Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;and to make all men see what is the dispensation of the mystery which for ages hath been hid in God who created all things;

So also ye, unless ye utter by the tongue speech easy to be understood, how shall it be known what is spoken? for ye will be speaking into the air.There are, it may be, so many kinds of voices in the world, and no kind is without signification.If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.

I will open my mouth in a parable; I will utter dark sayings of old,

and on my behalf, that utterance may be given unto me in opening my mouth, to make known with boldness the mystery of the gospel,

And he said unto them, Unto you is given the mystery of the kingdom of God: but unto them that are without, all things are done in parables:

My mouth shall speak wisdom; And the meditation of my heart shall be of understanding.I will incline mine ear to a parable: I will open my dark saying upon the harp.

And without controversy great is the mystery of godliness; He who was manifested in the flesh, Justified in the spirit, Seen of angels, Preached among the nations, Believed on in the world, Received up in glory.

And he answered and said unto them, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given.

And they that were with me beheld indeed the light, but they heard not the voice of him that spake to me.

But unto us God revealed them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.

but in the days of the voice of the seventh angel, when he is about to sound, then is finished the mystery of God, according to the good tidings which he declared to his servants the prophets.

holding the mystery of the faith in a pure conscience.

Jehovah will bring a nation against thee from far, from the end of the earth, as the eagle flieth; a nation whose tongue thou shalt not understand;

even the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints,to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

but we speak God’s wisdom in a mystery, even the wisdom that hath been hidden, which God foreordained before the worlds unto our glory:

Then said Eliakim the son of Hilkiah, and Shebnah, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and speak not with us in the Jews’ language, in the ears of the people that are on the wall.

Else if thou bless with the spirit, how shall he that filleth the place of the unlearned say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?

If any man speaketh in a tongue, let it be by two, or at the most three, and that in turn; and let one interpret:but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.