For we know in part, and we prophesy in part.

我们现在所知道的有限，先知所讲的也有限，

我们现在所知道的有限，先知所讲的也有限，

我们现在所知道的有限，先知所讲的也有限，

我们现在知道的有限，讲道的恩赐也有限，

因为我们现在所知道的，只是一部分；所讲的道也只是一部分；

因为我们所知道的有限，我们做先知所传的也有限；

我們現在所知道的有限，先知所講的也有限，

我們現在所知道的有限，先知所講的也有限，

我們現在所知道的有限，先知所講的也有限，

我們現在知道的有限，講道的恩賜也有限，

因為我們現在所知道的，只是一部分；所講的道也只是一部分；

我們一點一點地知道，一點一點地傳講神言；

因為我們所知道的有限，我們做先知所傳的也有限；

今我知識未全、預言未全、

吾今知識未全、先知未全、

我知識未全、先知講道未全、

蓋吾人之所知、偏而不全；所預言者、亦偏而不全；

For we know in part and we prophesy in part,

What we know now is not complete. What we prophesy now is not perfect.

For we know in part and we prophesy in part,

Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture!

For we know in part, and we prophesy in part,

For we know in part and prophesy in part;

For we know in part and we prophesy in part.

For we know in part, and we prophesy in part;

For we know in part, and we prophesy in part.

For we know in part, and we prophesy in part,

For we know in part and we prophesy in part;

May be able to comprehend with all saints what[ is] the breadth, and length, and depth, and height;And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

Many, O LORD my God,[ are] thy wonderful works[ which] thou hast done, and thy thoughts[ which are] to us-ward: they cannot be reckoned up in order unto thee:[ if] I would declare and speak[ of them], they are more than can be numbered.

Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what[ is] his name, and what[ is] his son’s name, if thou canst tell?

For who hath known the mind of the Lord? or who hath been his counsellor?

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and[ he] to whomsoever the Son will reveal[ him].

[ Such] knowledge[ is] too wonderful for me; it is high, I cannot[ attain] unto it.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;In whom are hid all the treasures of wisdom and knowledge.

Canst thou by searching find out God? canst thou find out the Almighty unto perfection?[ It is] as high as heaven; what canst thou do? deeper than hell; what canst thou know?

For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace[ that should come] unto you:Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

Lo, these[ are] parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?