For we know in part, and we prophesy in part;

我们现在所知道的有限，先知所讲的也有限，

我们现在所知道的有限，先知所讲的也有限，

我们现在所知道的有限，先知所讲的也有限，

我们现在知道的有限，讲道的恩赐也有限，

因为我们现在所知道的，只是一部分；所讲的道也只是一部分；

因为我们所知道的有限，我们做先知所传的也有限；

我們現在所知道的有限，先知所講的也有限，

我們現在所知道的有限，先知所講的也有限，

我們現在所知道的有限，先知所講的也有限，

我們現在知道的有限，講道的恩賜也有限，

因為我們現在所知道的，只是一部分；所講的道也只是一部分；

我們一點一點地知道，一點一點地傳講神言；

因為我們所知道的有限，我們做先知所傳的也有限；

今我知識未全、預言未全、

吾今知識未全、先知未全、

我知識未全、先知講道未全、

蓋吾人之所知、偏而不全；所預言者、亦偏而不全；

For we know in part and we prophesy in part,

What we know now is not complete. What we prophesy now is not perfect.

For we know in part and we prophesy in part,

Now our knowledge is partial and incomplete, and even the gift of prophecy reveals only part of the whole picture!

For we know in part, and we prophesy in part,

For we know in part and prophesy in part;

For we know in part and we prophesy in part.

For we know in part, and we prophesy in part.

For we know in part, and we prophesy in part.

For we know in part, and we prophesy in part,

For we know in part and we prophesy in part;

may be strong to apprehend with all the saints what is the breadth and length and height and depth,and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.

If any man thinketh that he knoweth anything, he knoweth not yet as he ought to know;

Many, O Jehovah my God, are the wonderful works which thou hast done, And thy thoughts which are to us- ward: They cannot be set in order unto thee; If I would declare and speak of them, They are more than can be numbered.

Who hath ascended up into heaven, and descended? Who hath gathered the wind in his fists? Who hath bound the waters in his garment? Who hath established all the ends of the earth? What is his name, and what is his son’s name, if thou knowest?

For who hath known the mind of the Lord? or who hath been his counsellor?

All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.

Such knowledge is too wonderful for me; It is high, I cannot attain unto it.

but as it is written, Things which eye saw not, and ear heard not, And which entered not into the heart of man, Whatsoever things God prepared for them that love him.

that their hearts may be comforted, they being knit together in love, and unto all riches of the full assurance of understanding, that they may know the mystery of God, even Christ,in whom are all the treasures of wisdom and knowledge hidden.

Canst thou by searching find out God? Canst thou find out the Almighty unto perfection?It is high as heaven; what canst thou do? Deeper than Sheol; what canst thou know?

For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known.

Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ;

Concerning which salvation the prophets sought and searched diligently, who prophesied of the grace that should come unto you:searching what time or what manner of time the Spirit of Christ which was in them did point unto, when it testified beforehand the sufferings of Christ, and the glories that should follow them.To whom it was revealed, that not unto themselves, but unto you, did they minister these things, which now have been announced unto you through them that preached the gospel unto you by the Holy Spirit sent forth from heaven; which things angels desire to look into.

Lo, these are but the outskirts of his ways: And how small a whisper do we hear of him! But the thunder of his power who can understand?