And though I bestow all my goods to feed[ the poor], and though I give my body to be burned, and have not charity, it profiteth me nothing.

我若将所有的周济穷人，又舍己身叫人焚烧，却没有爱，仍然与我无益。

我若将所有的财产救济穷人，又牺牲自己的身体让人夸赞，却没有爱，仍然对我无益。

我若将所有的财产救济穷人，又牺牲自己的身体让人夸赞，却没有爱，仍然对我无益。

即使我倾家荡产周济穷人，甚至舍己捐躯任人焚烧，如果没有爱，对我也毫无益处。

我若把一切所有的分给人，又舍己身被人焚烧，却没有爱，对我仍然毫无益处。

即使我把自己所拥有的一切分给穷人，又舍弃自己的身体被人焚烧，却没有爱，对我也毫无益处。

我若將所有的賙濟窮人，又捨己身叫人焚燒，卻沒有愛，仍然與我無益。

我若將所有的財產救濟窮人，又犧牲自己的身體讓人誇讚，卻沒有愛，仍然對我無益。

我若將所有的財產救濟窮人，又犧牲自己的身體讓人誇讚，卻沒有愛，仍然對我無益。

即使我傾家蕩產賙濟窮人，甚至捨己捐軀任人焚燒，如果沒有愛，對我也毫無益處。

我若把一切所有的分給人，又捨己身被人焚燒，卻沒有愛，對我仍然毫無益處。

假使我將一切資財分給人喫；假使我捨棄身體去給人燒，卻沒有愛，我就無濟於事。

即使我把自己所擁有的一切分給窮人，又捨棄自己的身體被人焚燒，卻沒有愛，對我也毫無益處。

雖罄所有以施濟、又舍身被焚、若無愛、則於我無益、

雖罄所有以濟貧、舍身自焚、而無仁、則無益、

雖傾所有以濟貧、又舍身被焚、若無愛則於我無益、

使我無愛德、雖罄輸所有、以濟貧寒、甚至捨身以投諸火、亦何益之有。

If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing.

Suppose I give everything I have to poor people. And suppose I give myself over to a difficult life so I can brag. If I don’t have love, I get nothing at all.

If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing.

And if I give away all my possessions, and if I give over my body in order to boast but do not have love, I gain nothing.

And if I give away all my possessions to charity, and if I surrender my body so that I may glory, but do not have love, it does me no good.

And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.

And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.

And if I donate all my goods to feed the poor, and if I give my body in order to boast but do not have love, I gain nothing.

If I give away everything I own, and if I give over my body in order to boast, but do not have love, I receive no benefit.

If I give away all my goods to feed the poor, and if I give my body to be burned, but don’t have love, it profits me nothing.

What[ doth it] profit, my brethren, though a man say he hath faith, and have not works? can faith save him?If a brother or sister be naked, and destitute of daily food,And one of you say unto them, Depart in peace, be[ ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what[ doth it] profit?Even so faith, if it hath not works, is dead, being alone.

But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

Let us not be desirous of vain glory, provoking one another, envying one another.

Greater love hath no man than this, that a man lay down his life for his friends.

According to my earnest expectation and[ my] hope, that in nothing I shall be ashamed, but[ that] with all boldness, as always,[ so] now also Christ shall be magnified in my body, whether[ it be] by life, or by death.For to me to live[ is] Christ, and to die[ is] gain.

Be not carried about with divers and strange doctrines. For[ it is] a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.

Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you,[ they] are spirit, and[ they] are life.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we[ are] not careful to answer thee in this matter.If it be[ so], our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver[ us] out of thine hand, O king.But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego:[ therefore] he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.And he commanded the most mighty men that[ were] in his army to bind Shadrach, Meshach, and Abednego,[ and] to cast[ them] into the burning fiery furnace.Then these men were bound in their coats, their hosen, and their hats, and their[ other] garments, and were cast into the midst of the burning fiery furnace.Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.Then Nebuchadnezzar the king was astonied, and rose up in haste,[ and] spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.Then Nebuchadnezzar came near to the mouth of the burning fiery furnace,[ and] spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come[ hither]. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.[ Then] Nebuchadnezzar spake, and said, Blessed[ be] the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

Some indeed preach Christ even of envy and strife; and some also of good will:The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:But the other of love, knowing that I am set for the defence of the gospel.What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

Behold, ye trust in lying words, that cannot profit.

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Then Peter said, Lo, we have left all, and followed thee.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.Therefore when thou doest[ thine] alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.But when thou doest alms, let not thy left hand know what thy right hand doeth:That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

For they loved the praise of men more than the praise of God.

And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore[ him] fourfold.

I will declare thy righteousness, and thy works; for they shall not profit thee.

[ Let] nothing[ be done] through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.