庶幾一身之中、不生嫌隙、四肢百體咸能休戚相關、互相愛護耳。

免得身上分门别类，总要肢体彼此相顾。

免得身体不协调，总要肢体彼此照顾。

免得身体不协调，总要肢体彼此照顾。

这样身体各肢体才可以彼此相顾，不会分门别类。

好使肢体能够互相照顾，免得身体上有了分裂。

免得身体中有分争，好让各部分彼此之间都有同样的关顾。

免得身上分門別類，總要肢體彼此相顧。

免得身體不協調，總要肢體彼此照顧。

免得身體不協調，總要肢體彼此照顧。

這樣身體各肢體才可以彼此相顧，不會分門別類。

好使肢體能夠互相照顧，免得身體上有了分裂。

使身體上沒有分裂之爭，而眾肢體反能同樣互相關照。

免得身體中有分爭，好讓各部分彼此之間都有同樣的關顧。

俾身無間、而百體相關焉、

使身無相反、而百體相關焉、

使身無爭、而諸肢體互為顧念、

so that there should be no division in the body, but that its parts should have equal concern for each other.

In that way, the parts of the body will not take sides. All of them will take care of one another.

that there may be no division in the body, but that the members may have the same care for one another.

This makes for harmony among the members, so that all the members care for each other.

so that there would be no division in the body, but that the members would have the same concern for each other.

so that there may be no division in the body, but that the parts may have the same care for one another.

that there should be no schism in the body, but that the members should have the same care for one another.

that there should be no schism in the body; but that the members should have the same care one for another.

so that there would be no division in the body, but that the members would have the same concern for each other.

That there should be no schism in the body; but[ that] the members should have the same care one for another.

so that there may be no division in the body, but the members may have mutual concern for one another.

that there should be no division in the body, but that the members should have the same care for one another.

第有一事、頗欲以吾主耶穌基督之名義、奉勸兄弟；惟望爾等精誠團結、眾口同辭兄弟之間不可有絲毫分裂；務須一心一德、和衷共濟。頃革來氏之家人來為予言、兄弟中頗有意氣之爭。試舉一例、爾中或云『我乃葆樂之人、』或云『我乃亞波羅之人、』或云『我乃基法之人、』或云『我乃基督之人。』

總之、吾望兄弟皆能怡怡欣欣、灑然而樂、互相淬礪切磋、俾爾成為完人。更望同心一德、相親相愛；則仁愛和平之天主、必與爾俱矣。

願彼眾能翕然合而為一；正如吾父體予、予體吾父、願彼眾亦能仰體吾儕、而融為一體、庶幾世人信父實曾遣予。父所賜予之榮、予亦已賜之彼眾、欲使彼眾成為一體、亦如予與父之為一體；予體彼、而父體予、務使彼眾精誠團結、化成一體、庶幾世人知父確曾遣予、且知父愛吾徒、一如愛予。父乎！願父所賜於予之人、皆得詣予所在、而親睹父所賜予之榮、蓋自創世之前、父已愛予矣。公義之父乎！世不識父、予則識父、而斯輩亦識父之遣予也。父之聖名、予已示之、今後復將示之、使父之所以愛予之愛、得存留於彼等、而予亦得恆寓於彼等焉。』

夫吾之所以寓書於爾等者、固非為彼作惡者之故、亦非為被害者之故、惟欲在天主明鑒之下、測驗爾等對於吾儕之誠意云耳。

多謝天主、使提多對爾等關懷至切、

蓋依然未脫本性也。爾中一日有相妒相爭之事、即一日未克進於超性之境、而脫盡世俗之習。