Every man praying or prophesying, having his head covered, dishonors his head.

凡男人祷告或是讲道，若蒙着头，就羞辱自己的头。

凡男人祷告或讲道，若蒙着头，就是羞辱自己的头。

凡男人祷告或讲道，若蒙着头，就是羞辱自己的头。

男人在祷告和讲道时，若蒙着头，就是羞辱自己的头。

男人祷告或讲道的时候，如果蒙着头，就是羞辱自己的头。

凡是男人在祷告或做先知传道的时候，如果蒙着头，就是羞辱自己的头；

凡男人禱告或是講道，若蒙着頭，就羞辱自己的頭。

凡男人禱告或講道，若蒙着頭，就是羞辱自己的頭。

凡男人禱告或講道，若蒙着頭，就是羞辱自己的頭。

男人在禱告和講道時，若蒙著頭，就是羞辱自己的頭。

男人禱告或講道的時候，如果蒙著頭，就是羞辱自己的頭。

凡男人禱告、或傳講神言、若覆着頭，就是侮辱他自己的頭。

凡是男人在禱告或做先知傳道的時候，如果蒙著頭，就是羞辱自己的頭；

男祈禱宣道而蒙首、則辱其首、

男祈禱傳教而蒙首、則愧其綱、

凡男祈禱講道而蒙首、則辱其首、

男子祈禱宣道而蒙首則其首蒙羞辱。

Every man who prays or prophesies with his head covered dishonors his head.

Every man who prays or prophesies with his head covered brings shame on his head.

Every man who prays or prophesies with his head covered dishonors his head,

A man dishonors his head if he covers his head while praying or prophesying.

Every man who prays or prophesies with something on his head dishonors his head.

Every man who has something on his head while praying or prophesying disgraces his head.

Every man praying or prophesying, having his head covered, dishonors his head.

Every man praying or prophesying, having his head covered, dishonoreth his head.

Every man who prays or prophesies with something on his head dishonors his head.

Every man praying or prophesying, having[ his] head covered, dishonoureth his head.

Any man who prays or prophesies with his head covered disgraces his head.

David went up by the ascent of the Mount of Olives, and wept as he went up; and he had his head covered, and went barefoot. All the people who were with him each covered his head, and they went up, weeping as they went up.

God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.

and to another workings of miracles; and to another prophecy; and to another discerning of spirits; to another different kinds of languages; and to another the interpretation of languages.

Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him?

Follow after love and earnestly desire spiritual gifts, but especially that you may prophesy.For he who speaks in another language speaks not to men, but to God; for no one understands; but in the Spirit he speaks mysteries.But he who prophesies speaks to men for their edification, exhortation, and consolation.He who speaks in another language edifies himself, but he who prophesies edifies the assembly.Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?Even things without life, giving a voice, whether pipe or harp, if they didn’t give a distinction in the sounds, how would it be known what is piped or harped?For if the trumpet gave an uncertain sound, who would prepare himself for war?So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.There are, it may be, so many kinds of sounds in the world, and none of them is without meaning.If then I don’t know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.Therefore let him who speaks in another language pray that he may interpret.For if I pray in another language, my spirit prays, but my understanding is unfruitful.What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.Otherwise if you bless with the spirit, how will he who fills the place of the unlearned say the“ Amen” at your giving of thanks, seeing he doesn’t know what you say?For you most certainly give thanks well, but the other person is not built up.I thank my God, I speak with other languages more than you all.However in the assembly I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.Brothers, don’t be children in thoughts, yet in malice be babies, but in thoughts be mature.In the law it is written,“ By men of strange languages and by the lips of strangers I will speak to this people. They won’t even hear me that way, says the Lord.”Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.And thus the secrets of his heart are revealed. So he will fall down on his face and worship God, declaring that God is among you indeed.

The king covered his face, and the king cried with a loud voice,“ My son Absalom, Absalom, my son, my son!”