Every man praying or prophesying, having his head covered, dishonors his head.

凡男人祷告或是讲道，若蒙着头，就羞辱自己的头。

凡男人祷告或讲道，若蒙着头，就是羞辱自己的头。

凡男人祷告或讲道，若蒙着头，就是羞辱自己的头。

男人在祷告和讲道时，若蒙着头，就是羞辱自己的头。

男人祷告或讲道的时候，如果蒙着头，就是羞辱自己的头。

凡是男人在祷告或做先知传道的时候，如果蒙着头，就是羞辱自己的头；

凡男人禱告或是講道，若蒙着頭，就羞辱自己的頭。

凡男人禱告或講道，若蒙着頭，就是羞辱自己的頭。

凡男人禱告或講道，若蒙着頭，就是羞辱自己的頭。

男人在禱告和講道時，若蒙著頭，就是羞辱自己的頭。

男人禱告或講道的時候，如果蒙著頭，就是羞辱自己的頭。

凡男人禱告、或傳講神言、若覆着頭，就是侮辱他自己的頭。

凡是男人在禱告或做先知傳道的時候，如果蒙著頭，就是羞辱自己的頭；

男祈禱宣道而蒙首、則辱其首、

男祈禱傳教而蒙首、則愧其綱、

凡男祈禱講道而蒙首、則辱其首、

男子祈禱宣道而蒙首則其首蒙羞辱。

Every man who prays or prophesies with his head covered dishonors his head.

Every man who prays or prophesies with his head covered brings shame on his head.

Every man who prays or prophesies with his head covered dishonors his head,

A man dishonors his head if he covers his head while praying or prophesying.

Every man who prays or prophesies with something on his head dishonors his head.

Every man who has something on his head while praying or prophesying disgraces his head.

Every man praying or prophesying, having his head covered, dishonoreth his head.

Every man who prays or prophesies with something on his head dishonors his head.

Every man praying or prophesying, having[ his] head covered, dishonoureth his head.

Any man who prays or prophesies with his head covered disgraces his head.

Every man praying or prophesying, having his head covered, dishonors his head.

So David went up by the Ascent of the Mount of Olives, and wept as he went up; and he had his head covered and went barefoot. And all the people who were with him covered their heads and went up, weeping as they went up.

And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues.

to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues.

Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?

Pursue love, and desire spiritual gifts, but especially that you may prophesy.For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries.But he who prophesies speaks edification and exhortation and comfort to men.He who speaks in a tongue edifies himself, but he who prophesies edifies the church.I wish you all spoke with tongues, but even more that you prophesied; for he who prophesies is greater than he who speaks with tongues, unless indeed he interprets, that the church may receive edification.But now, brethren, if I come to you speaking with tongues, what shall I profit you unless I speak to you either by revelation, by knowledge, by prophesying, or by teaching?Even things without life, whether flute or harp, when they make a sound, unless they make a distinction in the sounds, how will it be known what is piped or played?For if the trumpet makes an uncertain sound, who will prepare for battle?So likewise you, unless you utter by the tongue words easy to understand, how will it be known what is spoken? For you will be speaking into the air.There are, it may be, so many kinds of languages in the world, and none of them is without significance.Therefore, if I do not know the meaning of the language, I shall be a foreigner to him who speaks, and he who speaks will be a foreigner to me.Even so you, since you are zealous for spiritual gifts, let it be for the edification of the church that you seek to excel.Therefore let him who speaks in a tongue pray that he may interpret.For if I pray in a tongue, my spirit prays, but my understanding is unfruitful.What is the conclusion then? I will pray with the spirit, and I will also pray with the understanding. I will sing with the spirit, and I will also sing with the understanding.Otherwise, if you bless with the spirit, how will he who occupies the place of the uninformed say“ Amen” at your giving of thanks, since he does not understand what you say?For you indeed give thanks well, but the other is not edified.I thank my God I speak with tongues more than you all;yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue.Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature.In the law it is written:“ With men of other tongues and other lips I will speak to this people; And yet, for all that, they will not hear Me,” says the Lord.Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe.Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind?But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all.And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you.

But the king covered his face, and the king cried out with a loud voice,“ O my son Absalom! O Absalom, my son, my son!”