Every man praying or prophesying, having[ his] head covered, dishonoureth his head.

凡男人祷告或是讲道，若蒙着头，就羞辱自己的头。

凡男人祷告或讲道，若蒙着头，就是羞辱自己的头。

凡男人祷告或讲道，若蒙着头，就是羞辱自己的头。

男人在祷告和讲道时，若蒙着头，就是羞辱自己的头。

男人祷告或讲道的时候，如果蒙着头，就是羞辱自己的头。

凡是男人在祷告或做先知传道的时候，如果蒙着头，就是羞辱自己的头；

凡男人禱告或是講道，若蒙着頭，就羞辱自己的頭。

凡男人禱告或講道，若蒙着頭，就是羞辱自己的頭。

凡男人禱告或講道，若蒙着頭，就是羞辱自己的頭。

男人在禱告和講道時，若蒙著頭，就是羞辱自己的頭。

男人禱告或講道的時候，如果蒙著頭，就是羞辱自己的頭。

凡男人禱告、或傳講神言、若覆着頭，就是侮辱他自己的頭。

凡是男人在禱告或做先知傳道的時候，如果蒙著頭，就是羞辱自己的頭；

男祈禱宣道而蒙首、則辱其首、

男祈禱傳教而蒙首、則愧其綱、

凡男祈禱講道而蒙首、則辱其首、

男子祈禱宣道而蒙首則其首蒙羞辱。

Every man who prays or prophesies with his head covered dishonors his head.

Every man who prays or prophesies with his head covered brings shame on his head.

Every man who prays or prophesies with his head covered dishonors his head,

A man dishonors his head if he covers his head while praying or prophesying.

Every man who prays or prophesies with something on his head dishonors his head.

Every man who has something on his head while praying or prophesying disgraces his head.

Every man praying or prophesying, having his head covered, dishonors his head.

Every man praying or prophesying, having his head covered, dishonoreth his head.

Every man who prays or prophesies with something on his head dishonors his head.

Any man who prays or prophesies with his head covered disgraces his head.

Every man praying or prophesying, having his head covered, dishonors his head.

And David went up by the ascent of[ mount] Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that[ was] with him covered every man his head, and they went up, weeping as they went up.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

To another the working of miracles; to another prophecy; to another discerning of spirits; to another[ divers] kinds of tongues; to another the interpretation of tongues:

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Follow after charity, and desire spiritual[ gifts], but rather that ye may prophesy.For he that speaketh in an[ unknown] tongue speaketh not unto men, but unto God: for no man understandeth[ him]; howbeit in the spirit he speaketh mysteries.But he that prophesieth speaketh unto men[ to] edification, and exhortation, and comfort.He that speaketh in an[ unknown] tongue edifieth himself; but he that prophesieth edifieth the church.I would that ye all spake with tongues, but rather that ye prophesied: for greater[ is] he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?For if the trumpet give an uncertain sound, who shall prepare himself to the battle?So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.There are, it may be, so many kinds of voices in the world, and none of them[ is] without signification.Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh[ shall be] a barbarian unto me.Even so ye, forasmuch as ye are zealous of spiritual[ gifts], seek that ye may excel to the edifying of the church.Wherefore let him that speaketh in an[ unknown] tongue pray that he may interpret.For if I pray in an[ unknown] tongue, my spirit prayeth, but my understanding is unfruitful.What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?For thou verily givest thanks well, but the other is not edified.I thank my God, I speak with tongues more than ye all:Yet in the church I had rather speak five words with my understanding, that[ by my voice] I might teach others also, than ten thousand words in an[ unknown] tongue.Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.In the law it is written, With[ men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying[ serveth] not for them that believe not, but for them which believe.If therefore the whole church be come together into one place, and all speak with tongues, and there come in[ those that are] unlearned, or unbelievers, will they not say that ye are mad?But if all prophesy, and there come in one that believeth not, or[ one] unlearned, he is convinced of all, he is judged of all:And thus are the secrets of his heart made manifest; and so falling down on[ his] face he will worship God, and report that God is in you of a truth.

But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!