然被審時、乃受主譴責、以免與世同被定罪、

我们受审的时候，乃是被主惩治，免得我们和世人一同定罪。

我们受审判的时候，就是被主管教，这样就免得和世人一同被定罪。

我们受审判的时候，就是被主管教，这样就免得和世人一同被定罪。

主审判我们，是对我们的管教，免得我们和世人一同被定罪。

然而我们被主审判的时候，是受他的管教，免得和世人一同被定罪。

即使我们受惩罚，也是在受主的管教，免得我们和这世界一同被定罪。

我們受審的時候，乃是被主懲治，免得我們和世人一同定罪。

我們受審判的時候，就是被主管教，這樣就免得和世人一同被定罪。

我們受審判的時候，就是被主管教，這樣就免得和世人一同被定罪。

主審判我們，是對我們的管教，免得我們和世人一同被定罪。

然而我們被主審判的時候，是受他的管教，免得和世人一同被定罪。

然而若受主審判，乃是受主懲罰管教，免得跟世人一同受定罪。

即使我們受懲罰，也是在受主的管教，免得我們和這世界一同被定罪。

其受鞫也、乃主懲我、免偕世定罪、

然主鞫我、而我薄受譴、免與世偕亡、

然今之受罪、即主之所以鍛鍊吾人、以免與世同科耳。

Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world.

When the Lord judges us in this way, he corrects us. Then in the end we will not be judged along with the rest of the world.

But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world.

Yet when we are judged by the Lord, we are being disciplined so that we will not be condemned along with the world.

but when we are judged by the Lord, we are disciplined, so that we may not be condemned with the world.

But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.

But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.

But when we are judged, we are chastened of the Lord, that we may not be condemned with the world.

but when we are judged, we are disciplined by the Lord, so that we may not be condemned with the world.

But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

But when we are judged by the Lord, we are disciplined so that we may not be condemned with the world.

But when we are judged, we are punished by the Lord, that we may not be condemned with the world.

爾曹又遺忘勸爾如子之言曰、我子、主懲爾、勿藐視、主責爾、勿喪膽、蓋主懲其所愛者、撲其所納之子、爾若受懲、則是天主待爾如子、焉有父而不懲其子者乎、眾既受懲、爾若不受懲、則為私子、非嫡子也、生我身之父、懲我而我敬之、況賦畀我神之父、豈不更當服之以致得永生乎、生我身之父、暫時任意懲我、惟賦畀我神之父懲我、乃為我之益、使我成聖、可同於彼、凡懲責、受之時不為樂、乃為憂、後必為由懲責得練達者、結善義平康之果、

主雖嚴以懲治我、仍未曾交我於死亡、

凡我所愛者、我必責之懲之、故當奮勉悔改、

我子、主責爾、勿輕視、主譴爾、勿喪膽、蓋主責其所愛者、如父督責所悅之子、

蒙主督責、復蒙主訓以律法者、斯人乃為有福、在患難時、主必使之平安、待至為惡人挖掘坑坎、

是故爾中多有弱者病者、死者亦眾、

天主所懲者、是人有福、全能者譴責爾、爾毋輕視、天主傷人、亦纏裹、擊人、其手亦醫治、

爾當心知主爾之天主督責爾、如人督責其子、

爾屢增悖逆、尚有何處可擊、首皆已痛、心悉已憊、

彼不聽命、不受教、不倚賴主、不就近其天主、

爾則指之曰、斯民不聽其天主之言、不受訓誨、不言真實、不言真實原文作真實無有絕於其口○

爾當告天主曰、我既受責、不敢再犯、我所不知、求主指示、我若曾行惡、後必不復行、

救其生免入塚墓、保其命不為刃所傷、有時使其病臥於床、負痛以責之、使之遘疾、痛楚難堪、深入骨髓、口厭食物、心惡珍饈、肉消不得再見、前所不見之骨、亦皆顯露、生命臨墓、離死不遠、或作其生臨於墓其命離死不遠千天使中若有一天使為其人作保、以人所當為之正事明示之、天主則矜憫其人曰、可援之、免其入墓、我已得以贖之者、其體豐腴、勝於幼年、必返老還童、若祈禱天主、蒙天主悅納、使其歡然得覲天主面、天主必按人之義以報之、歌於人前曰、我昔犯罪、行為不正、反不受應得之報、天主救贖我生、生或作靈免入塚墓、救贖我命、俾睹光明、天主待人、如此者至再至三、以援其生生或作靈於墓、使其得照於生命之光、

我儕知律法所言、為律法下之人言之、以塞諸口、使舉世服罪於天主前、