For as often as you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

你们每逢吃这饼，喝这杯，是表明主的死，直等到他来。

你们每逢吃这饼，喝这杯，是宣告主的死，直到他来。

你们每逢吃这饼，喝这杯，是宣告主的死，直到他来。

所以，每当你们吃这饼、喝这杯的时候，就是宣告主的死，一直到主再来。

你们每逢吃这饼，喝这杯，就是宣扬主的死，直等到他来。

你们每逢吃这饼、喝这杯，就是传扬主的死，直到主来。

你們每逢吃這餅，喝這杯，是表明主的死，直等到他來。

你們每逢吃這餅，喝這杯，是宣告主的死，直到他來。

你們每逢吃這餅，喝這杯，是宣告主的死，直到他來。

所以，每當你們吃這餅、喝這杯的時候，就是宣告主的死，一直到主再來。

你們每逢吃這餅，喝這杯，就是宣揚主的死，直等到他來。

你們每逢喫這餅喝這杯的時候，總是傳揚主的死，直到他來。

你們每逢吃這餅、喝這杯，就是傳揚主的死，直到主來。

蓋爾每食此餅、飲此杯、乃表主死至其臨焉、

爾食此餅、飲此杯、以明主死、至於臨日、

蓋爾每食此餅、飲此杯、乃表主之死、直至主臨之日、

是故爾每食此餅、每飲此爵、即係紀念主之彌留、以待其重臨。

For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

You eat the bread and drink the cup. When you do this, you are announcing the Lord’s death until he comes again.

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

For every time you eat this bread and drink this cup, you are announcing the Lord’s death until he comes again.

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.

For as often as you eat this bread and drink this cup, you proclaim the Lord’s death till He comes.

For as often as ye eat this bread, and drink the cup, ye proclaim the Lord’s death till he come.

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.

For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come.

For every time you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

Behold, he is coming with the clouds, and every eye will see him, including those who pierced him. All the tribes of the earth will mourn over him. Even so, Amen.

If I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.

Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness, and reveal the counsels of the hearts. Then each man will get his praise from God.

Jesus said to him,“ If I desire that he stay until I come, what is that to you? You follow me.”

who also said,“ You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”

But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will be dissolved with fervent heat, and the earth and the works that are in it will be burned up.

when he comes in that day to be glorified in his saints and to be admired among all those who have believed, because our testimony to you was believed.

I saw a great white throne, and him who sat on it, from whose face the earth and the heaven fled away. There was found no place for them.I saw the dead, the great and the small, standing before the throne, and they opened books. Another book was opened, which is the book of life. The dead were judged out of the things which were written in the books, according to their works.

He who testifies these things says,“ Yes, I come quickly.” Amen! Yes, come, Lord Jesus.

About these also Enoch, the seventh from Adam, prophesied, saying,“ Behold, the Lord came with ten thousands of his holy ones,

so Christ also, having been offered once to bear the sins of many, will appear a second time, without sin, to those who are eagerly waiting for him for salvation.

For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first,

not to be quickly shaken in your mind, and not be troubled, either by spirit, or by word, or by letter as if from us, saying that the day of Christ has already come.Let no one deceive you in any way. For it will not be, unless the rebellion comes first, and the man of sin is revealed, the son of destruction,

But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming.