Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?

我说的良心不是你的，乃是他的。我这自由为什么被别人的良心论断呢？

我说的良心不是你自己的，而是他的。我的自由为什么被别人的良心评断呢？

我说的良心不是你自己的，而是他的。我的自由为什么被别人的良心评断呢？

不过我指的不是你的良心，而是那人的良心。或许有人说：“我的自由为什么要受别人的良心限制呢？

我说的良心，不是你的，而是他的。为什么我的自由要受别人的良心论断呢？

我说的良心不是你自己的，而是那个人的，因为我的自由何必被别人的良心评断呢？

我說的良心不是你的，乃是他的。我這自由為甚麼被別人的良心論斷呢？

我說的良心不是你自己的，而是他的。我的自由為甚麼被別人的良心評斷呢？

我說的良心不是你自己的，而是他的。我的自由為甚麼被別人的良心評斷呢？

不過我指的不是你的良心，而是那人的良心。或許有人說：「我的自由為什麼要受別人的良心限制呢？

我說的良心，不是你的，而是他的。為甚麼我的自由要受別人的良心論斷呢？

這良知我說、並不是你自己的，乃是那別人的。我的自由為甚麼被另一個人的良知論斷呢？

我說的良心不是你自己的，而是那個人的，因為我的自由何必被別人的良心評斷呢？

所謂良心、非爾心、乃彼心也、蓋我之自由、胡為被他人之良心擬議乎、

所謂心疑者、非爾心、乃彼心也、奈何以我之得自由、使他人心非我哉、

我所言之心、非爾之心、乃彼之心、何使我之自由、為他人之心所非乎、

此所謂良心平安、非指爾之良心、乃指彼之良心。寧能以吾之自由、供他人之腹誹乎？

I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience?

I’m talking about the other person’s sense of what is right and wrong, not yours. Why is my freedom being judged by what someone else thinks?

I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience?

It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks?

I do not mean your own conscience, but the other person’s. For why is my freedom judged by another person’s conscience?

Now by“ conscience” I do not mean your own, but the other person’s; for why is my freedom judged by another’s conscience?

“ Conscience,” I say, not your own, but that of the other. For why is my liberty judged by another man’s conscience?

conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?

I do not mean your own conscience, but the other person’s. For why is my freedom judged by another person’s conscience?

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another[ man’s] conscience?

I do not mean yours but the other person’s. For why is my freedom being judged by another’s conscience?

For though I was free from all, I brought myself under bondage to all, that I might gain the more.

Abstain from every form of evil.

Give no occasion for stumbling, whether to Jews, or to Greeks, or to the assembly of God;

Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.

Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.Then don’t let your good be slandered,for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.For he who serves Christ in these things is acceptable to God and approved by men.So then, let’s follow after things which make for peace, and things by which we may build one another up.Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak.

But be careful that by no means does this liberty of yours become a stumbling block to the weak.For if a man sees you who have knowledge sitting in an idol’s temple, won’t his conscience, if he is weak, be emboldened to eat things sacrificed to idols?And through your knowledge, he who is weak perishes, the brother for whose sake Christ died.Thus, sinning against the brothers, and wounding their conscience when it is weak, you sin against Christ.Therefore if food causes my brother to stumble, I will eat no meat forever more, that I don’t cause my brother to stumble.