“ Conscience,” I say, not your own, but that of the other. For why is my liberty judged by another man’s conscience?

我说的良心不是你的，乃是他的。我这自由为什么被别人的良心论断呢？

我说的良心不是你自己的，而是他的。我的自由为什么被别人的良心评断呢？

我说的良心不是你自己的，而是他的。我的自由为什么被别人的良心评断呢？

不过我指的不是你的良心，而是那人的良心。或许有人说：“我的自由为什么要受别人的良心限制呢？

我说的良心，不是你的，而是他的。为什么我的自由要受别人的良心论断呢？

我说的良心不是你自己的，而是那个人的，因为我的自由何必被别人的良心评断呢？

我說的良心不是你的，乃是他的。我這自由為甚麼被別人的良心論斷呢？

我說的良心不是你自己的，而是他的。我的自由為甚麼被別人的良心評斷呢？

我說的良心不是你自己的，而是他的。我的自由為甚麼被別人的良心評斷呢？

不過我指的不是你的良心，而是那人的良心。或許有人說：「我的自由為什麼要受別人的良心限制呢？

我說的良心，不是你的，而是他的。為甚麼我的自由要受別人的良心論斷呢？

這良知我說、並不是你自己的，乃是那別人的。我的自由為甚麼被另一個人的良知論斷呢？

我說的良心不是你自己的，而是那個人的，因為我的自由何必被別人的良心評斷呢？

所謂良心、非爾心、乃彼心也、蓋我之自由、胡為被他人之良心擬議乎、

所謂心疑者、非爾心、乃彼心也、奈何以我之得自由、使他人心非我哉、

我所言之心、非爾之心、乃彼之心、何使我之自由、為他人之心所非乎、

此所謂良心平安、非指爾之良心、乃指彼之良心。寧能以吾之自由、供他人之腹誹乎？

I am referring to the other person’s conscience, not yours. For why is my freedom being judged by another’s conscience?

I’m talking about the other person’s sense of what is right and wrong, not yours. Why is my freedom being judged by what someone else thinks?

I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience?

It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks?

I do not mean your own conscience, but the other person’s. For why is my freedom judged by another person’s conscience?

Now by“ conscience” I do not mean your own, but the other person’s; for why is my freedom judged by another’s conscience?

conscience, I say, not thine own, but the other’s; for why is my liberty judged by another conscience?

I do not mean your own conscience, but the other person’s. For why is my freedom judged by another person’s conscience?

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another[ man’s] conscience?

I do not mean yours but the other person’s. For why is my freedom being judged by another’s conscience?

Conscience, I say, not your own, but the other’s conscience. For why is my liberty judged by another conscience?

For though I am free from all men, I have made myself a servant to all, that I might win the more;

Abstain from every form of evil.

Give no offense, either to the Jews or to the Greeks or to the church of God,

providing honorable things, not only in the sight of the Lord, but also in the sight of men.

Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died.Therefore do not let your good be spoken of as evil;for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.For he who serves Christ in these things is acceptable to God and approved by men.Therefore let us pursue the things which make for peace and the things by which one may edify another.Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.

But beware lest somehow this liberty of yours become a stumbling block to those who are weak.For if anyone sees you who have knowledge eating in an idol’s temple, will not the conscience of him who is weak be emboldened to eat those things offered to idols?And because of your knowledge shall the weak brother perish, for whom Christ died?But when you thus sin against the brethren, and wound their weak conscience, you sin against Christ.Therefore, if food makes my brother stumble, I will never again eat meat, lest I make my brother stumble.