有不信者宴爾、而爾欲往、凡所陳者食之、毋為良心而詢也、

倘有一个不信的人请你们赴席，你们若愿意去，凡摆在你们面前的，只管吃，不要为良心的缘故问什么话。

倘若有一个不信的人请你们吃饭，而你们也愿意去，凡摆在你们面前的，只管吃，不要为良心的缘故问什么。

倘若有一个不信的人请你们吃饭，而你们也愿意去，凡摆在你们面前的，只管吃，不要为良心的缘故问什么。

如果有非信徒邀请你们吃饭，你们又愿意去，那么，桌上摆的各样食物，你们只管吃，不必为良心的缘故而询问什么。

如果有不信的人邀请你们吃饭，你们也愿意去，凡摆在你们面前的，都可以吃，不要为了良心的缘故问什么。

如果有不信的人请你们吃饭，而你们也愿意去，那么，凡是摆在你们面前的都可以吃，不要为了良心的缘故而问什么。

倘有一個不信的人請你們赴席，你們若願意去，凡擺在你們面前的，只管吃，不要為良心的緣故問甚麼話。

倘若有一個不信的人請你們吃飯，而你們也願意去，凡擺在你們面前的，只管吃，不要為良心的緣故問甚麼。

倘若有一個不信的人請你們吃飯，而你們也願意去，凡擺在你們面前的，只管吃，不要為良心的緣故問甚麼。

如果有非信徒邀請你們吃飯，你們又願意去，那麼，桌上擺的各樣食物，你們只管吃，不必為良心的緣故而詢問什麼。

如果有不信的人邀請你們吃飯，你們也願意去，凡擺在你們面前的，都可以吃，不要為了良心的緣故問甚麼。

若有一個不信的人請你們，而你們也願意去，凡擺在你們面前的、你們只管喫；為着良知的緣故、不要問甚麼。

如果有不信的人請你們吃飯，而你們也願意去，那麼，凡是擺在你們面前的都可以吃，不要為了良心的緣故而問什麼。

有不信主者宴爾、爾欲往、所陳者勿問而食、問則心疑、

倘有不信者宴爾、而爾欲往、凡陳於爾前者、食之勿問、免心有所疑、

凡有不信者邀爾、爾如應邀、食其所陳之物、則為良心平安計、勿問原委。

If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience.

Suppose an unbeliever invites you to a meal and you want to go. Then eat anything that is put in front of you. Don’t ask if it’s right or wrong.

If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience.

If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience.

If any of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions for the sake of conscience.

If one of the unbelievers invites you and you want to go, eat anything that is set before you without asking questions, for the sake of conscience.

If any of those who do not believe invites you to dinner, and you desire to go, eat whatever is set before you, asking no question for conscience’ sake.

If one of them that believe not biddeth you to a feast, and ye are disposed to go; whatsoever is set before you, eat, asking no question for conscience’ sake.

If one of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions of conscience.

If any of them that believe not bid you[ to a feast], and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

If an unbeliever invites you to dinner and you want to go, eat whatever is served without asking questions of conscience.

But if one of those who don’t believe invites you to a meal, and you are inclined to go, eat whatever is set before you, asking no questions for the sake of conscience.

凡售於市者食之、毋為良心而詢也、

居斯室、則飲食其所供、蓋工者得其值、宜也、毋由此室移於彼室、所入之邑、人接爾、則食其陳於爾前者、

昔我以書遺爾、勿與淫者交、然非概謂斯世之淫者、與貪婪、殘酷、拜像者、若然、則爾必離乎世矣、今我以書遺爾、若有名為兄弟、而淫亂、貪婪、拜像、詬詈、沉湎、殘酷、則勿與之交、亦勿與之共食、

我知主之可畏而勸人、我已顯於上帝、亦望顯於爾心、

且牽肥犢宰之、我儕食而樂焉、

利未為之設盛筵於家、有諸稅吏及他人同席、法利賽人與其士子咎門徒曰、爾曹胡為與稅吏罪人飲食乎、

棄愧恥之隱事、不行詭譎、不混上帝道、惟表彰真理、在上帝前質己於眾衷、

眾見之、訾議曰、彼往寓罪人之家矣、

我所書無他、惟爾所讀所識者、冀爾至終識之、