“ All things are lawful for me,” but not all things are profitable.“ All things are lawful for me,” but not all things build up.

凡事都可行，但不都有益处。凡事都可行，但不都造就人。

“凡事都可行”，但不都有益处；“凡事都可行”，但不都造就人。

“凡事都可行”，但不都有益处；“凡事都可行”，但不都造就人。

凡事我都可以做，但并非事事都有益处；凡事我都可以行，但并非事事都造就人。

什么事情都可以作，但不是都有益处。什么事情都可以作，但不是都能造就人。

“什么事都可以做”，但不都有益处；“什么事都可以做”，但不都造就人。

凡事都可行，但不都有益處。凡事都可行，但不都造就人。

「凡事都可行」，但不都有益處；「凡事都可行」，但不都造就人。

「凡事都可行」，但不都有益處；「凡事都可行」，但不都造就人。

凡事我都可以做，但並非事事都有益處；凡事我都可以行，但並非事事都造就人。

甚麼事情都可以作，但不是都有益處。甚麼事情都可以作，但不是都能造就人。

『凡事都可行』，但不都有益；『凡事都可行』，但不都能建立人。

「什麼事都可以做」，但不都有益處；「什麼事都可以做」，但不都造就人。

物皆相宜、然不盡有益、物皆相宜、然不盡建立、

或以為無不可之物、我則謂不盡有益、或以為無不可之事、我則謂不盡成德、

物於我無不可、但非盡有益、

凡依法之事、未必有益於己，依法之事、未必有益於人也。

“ I have the right to do anything,” you say— but not everything is beneficial.“ I have the right to do anything”— but not everything is constructive.

You say,“ I have the right to do anything.” But not everything is helpful. Again you say,“ I have the right to do anything.” But not everything builds us up.

“ All things are lawful,” but not all things are helpful.“ All things are lawful,” but not all things build up.

You say,“ I am allowed to do anything”— but not everything is good for you. You say,“ I am allowed to do anything”— but not everything is beneficial.

“ Everything is permissible,” but not everything is beneficial.“ Everything is permissible,” but not everything builds up.

All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up.

All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify.

All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

“ Everything is lawful,” but not everything is beneficial.“ Everything is lawful,” but not everything builds others up.

“ All things are lawful for me,” but not all things are expedient.“ All things are lawful for me,” but I will not be brought under the power of anything.

But be careful that by no means does this liberty of yours become a stumbling block to the weak.

Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear.

Therefore exhort one another, and build each other up, even as you also do.

For you most certainly give thanks well, but the other person is not built up.

Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.

So then, let’s follow after things which make for peace, and things by which we may build one another up.Don’t overthrow God’s work for food’s sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating.

Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.Let each one of us please his neighbor for that which is good, to be building him up.

What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, or has an interpretation. Let all things be done to build each other up.

Again, do you think that we are excusing ourselves to you? In the sight of God we speak in Christ. But all things, beloved, are for your edifying.

and not to pay attention to myths and endless genealogies, which cause disputes, rather than God’s stewardship, which is in faith—

So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the assembly.

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.

But he who prophesies speaks to men for their edification, exhortation, and consolation.He who speaks in another language edifies himself, but he who prophesies edifies the assembly.Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.