All things are permitted, but not all things are of benefit. All things are permitted, but not all things build people up.

凡事都可行，但不都有益处。凡事都可行，但不都造就人。

“凡事都可行”，但不都有益处；“凡事都可行”，但不都造就人。

“凡事都可行”，但不都有益处；“凡事都可行”，但不都造就人。

凡事我都可以做，但并非事事都有益处；凡事我都可以行，但并非事事都造就人。

什么事情都可以作，但不是都有益处。什么事情都可以作，但不是都能造就人。

“什么事都可以做”，但不都有益处；“什么事都可以做”，但不都造就人。

凡事都可行，但不都有益處。凡事都可行，但不都造就人。

「凡事都可行」，但不都有益處；「凡事都可行」，但不都造就人。

「凡事都可行」，但不都有益處；「凡事都可行」，但不都造就人。

凡事我都可以做，但並非事事都有益處；凡事我都可以行，但並非事事都造就人。

甚麼事情都可以作，但不是都有益處。甚麼事情都可以作，但不是都能造就人。

『凡事都可行』，但不都有益；『凡事都可行』，但不都能建立人。

「什麼事都可以做」，但不都有益處；「什麼事都可以做」，但不都造就人。

物皆相宜、然不盡有益、物皆相宜、然不盡建立、

或以為無不可之物、我則謂不盡有益、或以為無不可之事、我則謂不盡成德、

物於我無不可、但非盡有益、

凡依法之事、未必有益於己，依法之事、未必有益於人也。

“ I have the right to do anything,” you say— but not everything is beneficial.“ I have the right to do anything”— but not everything is constructive.

You say,“ I have the right to do anything.” But not everything is helpful. Again you say,“ I have the right to do anything.” But not everything builds us up.

“ All things are lawful,” but not all things are helpful.“ All things are lawful,” but not all things build up.

You say,“ I am allowed to do anything”— but not everything is good for you. You say,“ I am allowed to do anything”— but not everything is beneficial.

“ Everything is permissible,” but not everything is beneficial.“ Everything is permissible,” but not everything builds up.

All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify.

All things are lawful; but not all things are expedient. All things are lawful; but not all things edify.

“ Everything is permissible,” but not everything is helpful.“ Everything is permissible,” but not everything builds up.

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

“ Everything is lawful,” but not everything is beneficial.“ Everything is lawful,” but not everything builds others up.

“ All things are lawful for me,” but not all things are profitable.“ All things are lawful for me,” but not all things build up.

All things are permitted for me, but not all things are of benefit. All things are permitted for me, but I will not be mastered by anything.

But take care that this freedom of yours does not somehow become a stumbling block to the weak.

Let no unwholesome word come out of your mouth, but if there is any good word for edification according to the need of the moment, say that, so that it will give grace to those who hear.

Therefore, encourage one another and build one another up, just as you also are doing.

For you are giving thanks well enough, but the other person is not edified.

For if because of food your brother or sister is hurt, you are no longer walking in accordance with love. Do not destroy with your choice of food that person for whom Christ died.

So then we pursue the things which make for peace and the building up of one another.Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the person who eats and causes offense.

Now we who are strong ought to bear the weaknesses of those without strength, and not just please ourselves.Each of us is to please his neighbor for his good, to his edification.

What is the outcome then, brothers and sisters? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All things are to be done for edification.

All this time you have been thinking that we are defending ourselves to you. Actually, it is in the sight of God that we have been speaking in Christ; and all for building you up, beloved.

nor to pay attention to myths and endless genealogies, which give rise to useless speculation rather than advance the plan of God, which is by faith, so I urge you now.

So you too, since you are eager to possess spiritual gifts, strive to excel for the edification of the church.

Now concerning food sacrificed to idols, we know that we all have knowledge. Knowledge makes one conceited, but love edifies people.

But the one who prophesies speaks to people for edification, exhortation, and consolation.The one who speaks in a tongue edifies himself; but the one who prophesies edifies the church.Now I wish that you all spoke in tongues, but rather that you would prophesy; and greater is the one who prophesies than the one who speaks in tongues, unless he interprets, so that the church may receive edification.