Because there is one loaf, we, who are many, are one body, for we all share the one loaf.

我们虽多，仍是一个饼，一个身体，因为我们都是分受这一个饼。

因为饼只是一个，我们虽然人多，仍是一体，我们同享一个饼。

因为饼只是一个，我们虽然人多，仍是一体，我们同享一个饼。

我们人数虽多，却同属一个身体，因为我们同享一个饼。

因为事实上只有一个饼，我们人数虽多，还是一个身体，因为我们都是分享同一个饼。

这是因为饼只有一个，而我们这许多人是一个身体——就是说，我们全都共享这一个饼。

我們雖多，仍是一個餅，一個身體，因為我們都是分受這一個餅。

因為餅只是一個，我們雖然人多，仍是一體，我們同享一個餅。

因為餅只是一個，我們雖然人多，仍是一體，我們同享一個餅。

我們人數雖多，卻同屬一個身體，因為我們同享一個餅。

因為事實上只有一個餅，我們人數雖多，還是一個身體，因為我們都是分享同一個餅。

餅既是一個，我們雖多，還是一個身體；因為我們眾人都分享這一個餅。

這是因為餅只有一個，而我們這許多人是一個身體——就是說，我們全都共享這一個餅。

蓋我眾乃一餅一體、因皆共此一餅也、

既共享一餅、則共為一體、猶一餅焉、

餅既為一、我眾乃為一身、因共分受此一餅、

是知吾人雖眾、既共享一餅、則同屬一餅、而合為一體矣。

Just as there is one loaf, so we who are many are one body. We all share the one loaf.

Because there is one bread, we who are many are one body, for we all partake of the one bread.

And though we are many, we all eat from one loaf of bread, showing that we are one body.

Because there is one bread, we who are many are one body, since all of us share the one bread.

Since there is one loaf, we who are many are one body; for we all partake of the one loaf.

For we, though many, are one bread and one body; for we all partake of that one bread.

seeing that we, who are many, are one bread, one body: for we all partake of the one bread.

Because there is one bread, we who are many are one body, for all of us share that one bread.

For we[ being] many are one bread,[ and] one body: for we are all partakers of that one bread.

Because there is one bread, we who are many are one body, for we all share the one bread.

Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

so in Christ we, though many, form one body, and each member belongs to all the others.

Now you are the body of Christ, and each one of you is a part of it.

Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful.

Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ.

to equip his people for works of service, so that the body of Christ may be built upuntil we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

So in Christ Jesus you are all children of God through faith,for all of you who were baptized into Christ have clothed yourselves with Christ.There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.

From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

There is one body and one Spirit, just as you were called to one hope when you were called;

Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body.

And God placed all things under his feet and appointed him to be head over everything for the church,which is his body, the fullness of him who fills everything in every way.

They have lost connection with the head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.

This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.Everyone ought to examine themselves before they eat of the bread and drink from the cup.

They all ate the same spiritual foodand drank the same spiritual drink; for they drank from the spiritual rock that accompanied them, and that rock was Christ.

You cannot drink the cup of the Lord and the cup of demons too; you cannot have a part in both the Lord’s table and the table of demons.

Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace,and in one body to reconcile both of them to God through the cross, by which he put to death their hostility.