Because there is one bread, we who are many are one body, for we all share the one bread.

我们虽多，仍是一个饼，一个身体，因为我们都是分受这一个饼。

因为饼只是一个，我们虽然人多，仍是一体，我们同享一个饼。

因为饼只是一个，我们虽然人多，仍是一体，我们同享一个饼。

我们人数虽多，却同属一个身体，因为我们同享一个饼。

因为事实上只有一个饼，我们人数虽多，还是一个身体，因为我们都是分享同一个饼。

这是因为饼只有一个，而我们这许多人是一个身体——就是说，我们全都共享这一个饼。

我們雖多，仍是一個餅，一個身體，因為我們都是分受這一個餅。

因為餅只是一個，我們雖然人多，仍是一體，我們同享一個餅。

因為餅只是一個，我們雖然人多，仍是一體，我們同享一個餅。

我們人數雖多，卻同屬一個身體，因為我們同享一個餅。

因為事實上只有一個餅，我們人數雖多，還是一個身體，因為我們都是分享同一個餅。

餅既是一個，我們雖多，還是一個身體；因為我們眾人都分享這一個餅。

這是因為餅只有一個，而我們這許多人是一個身體——就是說，我們全都共享這一個餅。

蓋我眾乃一餅一體、因皆共此一餅也、

既共享一餅、則共為一體、猶一餅焉、

餅既為一、我眾乃為一身、因共分受此一餅、

是知吾人雖眾、既共享一餅、則同屬一餅、而合為一體矣。

Because there is one loaf, we, who are many, are one body, for we all share the one loaf.

Just as there is one loaf, so we who are many are one body. We all share the one loaf.

Because there is one bread, we who are many are one body, for we all partake of the one bread.

And though we are many, we all eat from one loaf of bread, showing that we are one body.

Because there is one bread, we who are many are one body, since all of us share the one bread.

Since there is one loaf, we who are many are one body; for we all partake of the one loaf.

For we, though many, are one bread and one body; for we all partake of that one bread.

seeing that we, who are many, are one bread, one body: for we all partake of the one bread.

Because there is one bread, we who are many are one body, for all of us share that one bread.

For we[ being] many are one bread,[ and] one body: for we are all partakers of that one bread.

Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

so we who are many are one body in Christ, and individually we are members who belong to one another.

Now you are Christ’s body, and each of you is a member of it.

Let the peace of Christ be in control in your heart( for you were in fact called as one body to this peace), and be thankful.

For just as the body is one and yet has many members, and all the members of the body– though many– are one body, so too is Christ.

to equip the saints for the work of ministry, that is, to build up the body of Christ,until we all attain to the unity of the faith and of the knowledge of the Son of God– a mature person, attaining to the measure of Christ’s full stature.

For in Christ Jesus you are all sons of God through faith.For all of you who were baptized into Christ have clothed yourselves with Christ.There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female– for all of you are one in Christ Jesus.

From him the whole body grows, fitted and held together through every supporting ligament. As each one does its part, the body grows in love.

There is one body and one Spirit, just as you too were called to the one hope of your calling,

Therefore, having laid aside falsehood, each one of you speak the truth with his neighbor, for we are members of one another.

And God put all things under Christ’s feet, and he gave him to the church as head over all things.Now the church is his body, the fullness of him who fills all in all.

He has not held fast to the head from whom the whole body, supported and knit together through its ligaments and sinews, grows with a growth that is from God.

namely, that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

For every time you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.For this reason, whoever eats the bread or drinks the cup of the Lord i n an unworthy manner will be guilty of the body and blood of the Lord.A person should examine himself first, and in this way let him eat the bread and drink of the cup.

and all ate the same spiritual food,and all drank the same spiritual drink. For they were all drinking from the spiritual rock that followed them, and the rock was Christ.

You cannot drink the cup of the Lord and the cup of demons. You cannot take part in the table of the Lord and the table of demons.

Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

when he nullified in his flesh the law of commandments in decrees. He did this to create in himself one new man out of two, thus making peace,and to reconcile them both in one body to God through the cross, by which the hostility has been killed.