Since there is one loaf, we who are many are one body; for we all partake of the one loaf.

我们虽多，仍是一个饼，一个身体，因为我们都是分受这一个饼。

因为饼只是一个，我们虽然人多，仍是一体，我们同享一个饼。

因为饼只是一个，我们虽然人多，仍是一体，我们同享一个饼。

我们人数虽多，却同属一个身体，因为我们同享一个饼。

因为事实上只有一个饼，我们人数虽多，还是一个身体，因为我们都是分享同一个饼。

这是因为饼只有一个，而我们这许多人是一个身体——就是说，我们全都共享这一个饼。

我們雖多，仍是一個餅，一個身體，因為我們都是分受這一個餅。

因為餅只是一個，我們雖然人多，仍是一體，我們同享一個餅。

因為餅只是一個，我們雖然人多，仍是一體，我們同享一個餅。

我們人數雖多，卻同屬一個身體，因為我們同享一個餅。

因為事實上只有一個餅，我們人數雖多，還是一個身體，因為我們都是分享同一個餅。

餅既是一個，我們雖多，還是一個身體；因為我們眾人都分享這一個餅。

這是因為餅只有一個，而我們這許多人是一個身體——就是說，我們全都共享這一個餅。

蓋我眾乃一餅一體、因皆共此一餅也、

既共享一餅、則共為一體、猶一餅焉、

餅既為一、我眾乃為一身、因共分受此一餅、

是知吾人雖眾、既共享一餅、則同屬一餅、而合為一體矣。

Because there is one loaf, we, who are many, are one body, for we all share the one loaf.

Just as there is one loaf, so we who are many are one body. We all share the one loaf.

Because there is one bread, we who are many are one body, for we all partake of the one bread.

And though we are many, we all eat from one loaf of bread, showing that we are one body.

Because there is one bread, we who are many are one body, since all of us share the one bread.

For we, though many, are one bread and one body; for we all partake of that one bread.

seeing that we, who are many, are one bread, one body: for we all partake of the one bread.

Because there is one bread, we who are many are one body, for all of us share that one bread.

For we[ being] many are one bread,[ and] one body: for we are all partakers of that one bread.

Because there is one bread, we who are many are one body, for we all share the one bread.

Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

so we, who are many, are one body in Christ, and individually parts of one another.

Now you are Christ’s body, and individually parts of it.

Let the peace of Christ, to which you were indeed called in one body, rule in your hearts; and be thankful.

For just as the body is one and yet has many parts, and all the parts of the body, though they are many, are one body, so also is Christ.

for the equipping of the saints for the work of ministry, for the building up of the body of Christ;until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ.

For you are all sons and daughters of God through faith in Christ Jesus.For all of you who were baptized into Christ have clothed yourselves with Christ.There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.

from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love.

There is one body and one Spirit, just as you also were called in one hope of your calling;

Therefore, ridding yourselves of falsehood, speak truth each one of you with his neighbor, because we are parts of one another.

And He put all things in subjection under His feet, and made Him head over all things to the church,which is His body, the fullness of Him who fills all in all.

and not holding firmly to the head, from whom the entire body, being supplied and held together by the joints and ligaments, grows with a growth which is from God.

to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,

For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes.Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy way, shall be guilty of the body and the blood of the Lord.But a person must examine himself, and in so doing he is to eat of the bread and drink of the cup.

and they all ate the same spiritual food,and all drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ.

You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the table of the Lord and the table of demons.

a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.

by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace;and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility.