seeing that we, who are many, are one bread, one body: for we all partake of the one bread.

我们虽多，仍是一个饼，一个身体，因为我们都是分受这一个饼。

因为饼只是一个，我们虽然人多，仍是一体，我们同享一个饼。

因为饼只是一个，我们虽然人多，仍是一体，我们同享一个饼。

我们人数虽多，却同属一个身体，因为我们同享一个饼。

因为事实上只有一个饼，我们人数虽多，还是一个身体，因为我们都是分享同一个饼。

这是因为饼只有一个，而我们这许多人是一个身体——就是说，我们全都共享这一个饼。

我們雖多，仍是一個餅，一個身體，因為我們都是分受這一個餅。

因為餅只是一個，我們雖然人多，仍是一體，我們同享一個餅。

因為餅只是一個，我們雖然人多，仍是一體，我們同享一個餅。

我們人數雖多，卻同屬一個身體，因為我們同享一個餅。

因為事實上只有一個餅，我們人數雖多，還是一個身體，因為我們都是分享同一個餅。

餅既是一個，我們雖多，還是一個身體；因為我們眾人都分享這一個餅。

這是因為餅只有一個，而我們這許多人是一個身體——就是說，我們全都共享這一個餅。

蓋我眾乃一餅一體、因皆共此一餅也、

既共享一餅、則共為一體、猶一餅焉、

餅既為一、我眾乃為一身、因共分受此一餅、

是知吾人雖眾、既共享一餅、則同屬一餅、而合為一體矣。

Because there is one loaf, we, who are many, are one body, for we all share the one loaf.

Just as there is one loaf, so we who are many are one body. We all share the one loaf.

Because there is one bread, we who are many are one body, for we all partake of the one bread.

And though we are many, we all eat from one loaf of bread, showing that we are one body.

Because there is one bread, we who are many are one body, since all of us share the one bread.

Since there is one loaf, we who are many are one body; for we all partake of the one loaf.

For we, though many, are one bread and one body; for we all partake of that one bread.

Because there is one bread, we who are many are one body, for all of us share that one bread.

For we[ being] many are one bread,[ and] one body: for we are all partakers of that one bread.

Because there is one bread, we who are many are one body, for we all share the one bread.

Because there is one loaf of bread, we, who are many, are one body; for we all partake of the one loaf of bread.

so we, who are many, are one body in Christ, and severally members one of another.

Now ye are the body of Christ, and severally members thereof.

And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful.

For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ.

for the perfecting of the saints, unto the work of ministering, unto the building up of the body of Christ:till we all attain unto the unity of the faith, and of the knowledge of the Son of God, unto a fullgrown man, unto the measure of the stature of the fulness of Christ:

For ye are all sons of God, through faith, in Christ Jesus.For as many of you as were baptized into Christ did put on Christ.There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.

There is one body, and one Spirit, even as also ye were called in one hope of your calling;

Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.

and he put all things in subjection under his feet, and gave him to be head over all things to the church,which is his body, the fulness of him that filleth all in all.

and not holding fast the Head, from whom all the body, being supplied and knit together through the joints and bands, increaseth with the increase of God.

to wit, that the Gentiles are fellow- heirs, and fellow- members of the body, and fellow- partakers of the promise in Christ Jesus through the gospel,

For as often as ye eat this bread, and drink the cup, ye proclaim the Lord’s death till he come.Wherefore whosoever shall eat the bread or drink the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord.But let a man prove himself, and so let him eat of the bread, and drink of the cup.

and did all eat the same spiritual food;and did all drink the same spiritual drink: for they drank of a spiritual rock that followed them: and the rock was Christ.

Ye cannot drink the cup of the Lord, and the cup of demons: ye cannot partake of the table of the Lord, and of the table of demons.

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

having abolished in his flesh the enmity, even the law of commandments contained in ordinances; that he might create in himself of the two one new man, so making peace;and might reconcile them both in one body unto God through the cross, having slain the enmity thereby: