<< 1 Cô-rinh-tô 1 11 >>

本节经文

交叉引用

  • 1 Cô-rinh-tô 3 3
    You are still worldly. For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? (niv)
  • Châm Ngôn 18 6
    The lips of fools bring them strife, and their mouths invite a beating. (niv)
  • 1 Ti-mô-thê 6 4
    they are conceited and understand nothing. They have an unhealthy interest in controversies and quarrels about words that result in envy, strife, malicious talk, evil suspicions (niv)
  • Ga-la-ti 5 26
    Let us not become conceited, provoking and envying each other. (niv)
  • Ga-la-ti 5 15
    If you bite and devour each other, watch out or you will be destroyed by each other. (niv)
  • 1 Cô-rinh-tô 6 1-1 Cô-rinh-tô 6 7
    If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?Or do you not know that the Lord’s people will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?Do you not know that we will judge angels? How much more the things of this life!Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church?I say this to shame you. Is it possible that there is nobody among you wise enough to judge a dispute between believers?But instead, one brother takes another to court— and this in front of unbelievers!The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated? (niv)
  • 2 Ti-mô-thê 2 23-2 Ti-mô-thê 2 25
    Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels.And the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful.Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, (niv)
  • Sáng Thế Ký 27 42
    When Rebekah was told what her older son Esau had said, she sent for her younger son Jacob and said to him,“ Your brother Esau is planning to avenge himself by killing you. (niv)
  • Ga-la-ti 5 20
    idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions (niv)
  • 1 Sa-mu-ên 25 14-1 Sa-mu-ên 25 17
    One of the servants told Abigail, Nabal’s wife,“ David sent messengers from the wilderness to give our master his greetings, but he hurled insults at them.Yet these men were very good to us. They did not mistreat us, and the whole time we were out in the fields near them nothing was missing.Night and day they were a wall around us the whole time we were herding our sheep near them.Now think it over and see what you can do, because disaster is hanging over our master and his whole household. He is such a wicked man that no one can talk to him.” (niv)
  • Châm Ngôn 13 10
    Where there is strife, there is pride, but wisdom is found in those who take advice. (niv)
  • Gia-cơ 4 1-Gia-cơ 4 2
    What causes fights and quarrels among you? Don’t they come from your desires that battle within you?You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. (niv)
  • 2 Cô-rinh-tô 12 20
    For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be discord, jealousy, fits of rage, selfish ambition, slander, gossip, arrogance and disorder. (niv)
  • 1 Cô-rinh-tô 11 18
    In the first place, I hear that when you come together as a church, there are divisions among you, and to some extent I believe it. (niv)
  • Sáng Thế Ký 37 2
    This is the account of Jacob’s family line. Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them. (niv)
  • Phi-líp 2 14
    Do everything without grumbling or arguing, (niv)