以色列的長子原是呂便；因他污穢了父親的牀，他長子的名分就歸了約瑟。只是按家譜他不算長子。

以色列的长子原是流便；因他污秽了父亲的床，他长子的名分就归了约瑟。只是按家谱他不算长子。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子原是吕便，但因为他玷污了父亲的床，他长子的名分就给了他弟弟约瑟的后代。因此，按家谱他不是长子。

以色列的长子流本的儿子如下（流本虽然是长子，但是因为他玷污了他父亲的床，他长子的名分就归给以色列的儿子约瑟的儿子，所以按着家谱他不算是长子。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子原是呂便，但因為他玷污了父親的床，他長子的名分就給了他弟弟約瑟的後代。因此，按家譜他不是長子。

以色列的長子流本的兒子如下（流本雖然是長子，但是因為他玷污了他父親的床，他長子的名分就歸給以色列的兒子約瑟的兒子，所以按著家譜他不算是長子。

以色列的長子如便的兒子（如便固然是長子，只因他沾污了他父親的鋪蓋，他長子的名分就歸了以色列的兒子約瑟的子孫；不過在家譜之登記上約瑟是不按着長子名分而登記的。

流便為以色列長子、因污其父之榻、故長子之業、歸於以色列子約瑟之子、惟譜系不依此記載、

以色列之長子流便、因烝父妾、故以色列以長子之業予約瑟子孫、而譜系仍載流便為長子。

流便原為以色列長子、因污其父之床、故長子之業、予以色列子約瑟子孫、惟譜系不載約瑟為長子、

The sons of Reuben the firstborn of Israel( he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Reuben was the oldest son of Israel. But he slept with his father’s concubine. By doing that, he made his father’s bed“ unclean.” That’s why his rights as the oldest son were given to the sons of Joseph, the son of Israel. So Reuben isn’t listed in the family history as the one who had the rights of the oldest son.

The sons of Reuben the firstborn of Israel( for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;

The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben, the firstborn of Israel( for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel; so he is not enrolled in the genealogy according to the birthright.

Now the sons of Reuben the firstborn of Israel— he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;

And the sons of Reuben the first- born of Israel( for he was the first- born; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben the firstborn of Israel,( for he[ was] the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

The sons of Reuben, Israel’s firstborn–( Now he was the firstborn, but when he defiled his father’s bed, his rights as firstborn were given to the sons of Joseph, Israel’s son. So Reuben is not listed as firstborn in the genealogical records.

The sons of Reuben the firstborn of Israel( for he was the firstborn; but, because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be listed according to the birthright.

利亞懷孕生子，就給他起名叫呂便，因而說：「耶和華看見我的苦情，如今我的丈夫必愛我。」

以色列住在那地的時候，呂便去與他父親的妾辟拉同寢，以色列也聽見了。雅各共有十二個兒子。

他就給約瑟祝福說：「願我祖亞伯拉罕和我父以撒所事奉的神，就是一生牧養我直到今日的神，救贖我脫離一切患難的那使者，賜福與這兩個童子。願他們歸在我的名下和我祖亞伯拉罕、我父以撒的名下。又願他們在世界中生養眾多。」約瑟見他父親把右手按在以法蓮的頭上，就不喜悅，便提起他父親的手，要從以法蓮頭上挪到瑪拿西的頭上。約瑟對他父親說：「我父，不是這樣。這本是長子，求你把右手按在他的頭上。」他父親不從，說：「我知道，我兒，我知道。他也必成為一族，也必昌大。只是他的兄弟將來比他還大；他兄弟的後裔要成為多族。」當日就給他們祝福說：「以色列人要指着你們祝福說：『願神使你如以法蓮、瑪拿西一樣。』」於是立以法蓮在瑪拿西以上。以色列又對約瑟說：「我要死了，但神必與你們同在，領你們回到你們列祖之地。並且我從前用弓用刀從亞摩利人手下奪的那塊地，我都賜給你，使你比眾弟兄多得一分。」

米拉利子孫何薩有幾個兒子：長子是申利，他原不是長子，是他父親立他作長子。

呂便哪，你是我的長子，是我力量強壯的時候生的，本當大有尊榮，權力超眾。但你放縱情慾，滾沸如水，必不得居首位；因為你上了你父親的牀，污穢了我的榻。

他們的名字：屬呂便的，有示丟珥的兒子以利蓿；

耶和華對她說：兩國在你腹內；兩族要從你身上出來。這族必強於那族；將來大的要服事小的。

來到埃及的以色列人名字記在下面。雅各和他的兒孫：雅各的長子是呂便。

「『與繼母行淫的，必受咒詛！因為掀開他父親的衣襟。』百姓都要說：『阿們！』

利未的曾孫、哥轄的孫子、以斯哈的兒子可拉，和呂便子孫中以利押的兒子大坍、亞比蘭，與比勒的兒子安，

以色列人家長的名字記在下面。以色列長子呂便的兒子是哈諾、法路、希斯倫、迦米；這是呂便的各家。

與繼母行淫的，就是羞辱了他父親，總要把他們二人治死，罪要歸到他們身上。

那時，猶大人來到吉甲見約書亞，有基尼洗族耶孚尼的兒子迦勒對約書亞說：「耶和華在加低斯‧巴尼亞指着我與你對神人摩西所說的話，你都知道了。

愛子是那不能看見之神的像，是首生的，在一切被造的以先。

他們來的時候，撒母耳看見以利押，就心裏說，耶和華的受膏者必定在他面前。耶和華卻對撒母耳說：「不要看他的外貌和他身材高大，我不揀選他。因為，耶和華不像人看人：人是看外貌；耶和華是看內心。」耶西叫亞比拿達從撒母耳面前經過，撒母耳說：「耶和華也不揀選他。」耶西又叫沙瑪從撒母耳面前經過，撒母耳說：「耶和華也不揀選他。」耶西叫他七個兒子都從撒母耳面前經過，撒母耳說：「這都不是耶和華所揀選的。」撒母耳對耶西說：「你的兒子都在這裏嗎？」他回答說：「還有個小的，現在放羊。」撒母耳對耶西說：「你打發人去叫他來；他若不來，我們必不坐席。」

風聞在你們中間有淫亂的事。這樣的淫亂連外邦人中也沒有，就是有人收了他的繼母。

以色列的長子是呂便。呂便的眾子：屬哈諾的，有哈諾族；屬法路的，有法路族；

卻要認所惡之妻生的兒子為長子，將產業多加一分給他；因這兒子是他力量強壯的時候生的，長子的名分本當歸他。」

不可露你繼母的下體；這本是你父親的下體。

以色列的兒子是呂便、西緬、利未、猶大、以薩迦、西布倫、