以色列的长子原是吕便，但因为他玷污了父亲的床，他长子的名分就给了他弟弟约瑟的后代。因此，按家谱他不是长子。

以色列的长子原是流便；因他污秽了父亲的床，他长子的名分就归了约瑟。只是按家谱他不算长子。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子吕便的后裔。吕便玷污了父亲的床，他长子的名分就归了以色列的儿子约瑟的后裔；因此，家谱就不按出生顺序登录。

以色列的长子流本的儿子如下（流本虽然是长子，但是因为他玷污了他父亲的床，他长子的名分就归给以色列的儿子约瑟的儿子，所以按着家谱他不算是长子。

以色列的長子原是呂便；因他污穢了父親的牀，他長子的名分就歸了約瑟。只是按家譜他不算長子。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子呂便的後裔。呂便玷污了父親的床，他長子的名分就歸了以色列的兒子約瑟的後裔；因此，家譜就不按出生順序登錄。

以色列的長子原是呂便，但因為他玷污了父親的床，他長子的名分就給了他弟弟約瑟的後代。因此，按家譜他不是長子。

以色列的長子流本的兒子如下（流本雖然是長子，但是因為他玷污了他父親的床，他長子的名分就歸給以色列的兒子約瑟的兒子，所以按著家譜他不算是長子。

以色列的長子如便的兒子（如便固然是長子，只因他沾污了他父親的鋪蓋，他長子的名分就歸了以色列的兒子約瑟的子孫；不過在家譜之登記上約瑟是不按着長子名分而登記的。

流便為以色列長子、因污其父之榻、故長子之業、歸於以色列子約瑟之子、惟譜系不依此記載、

以色列之長子流便、因烝父妾、故以色列以長子之業予約瑟子孫、而譜系仍載流便為長子。

流便原為以色列長子、因污其父之床、故長子之業、予以色列子約瑟子孫、惟譜系不載約瑟為長子、

The sons of Reuben the firstborn of Israel( he was the firstborn, but when he defiled his father’s marriage bed, his rights as firstborn were given to the sons of Joseph son of Israel; so he could not be listed in the genealogical record in accordance with his birthright,

Reuben was the oldest son of Israel. But he slept with his father’s concubine. By doing that, he made his father’s bed“ unclean.” That’s why his rights as the oldest son were given to the sons of Joseph, the son of Israel. So Reuben isn’t listed in the family history as the one who had the rights of the oldest son.

The sons of Reuben the firstborn of Israel( for he was the firstborn, but because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel, so that he could not be enrolled as the oldest son;

The oldest son of Israel was Reuben. But since he dishonored his father by sleeping with one of his father’s concubines, his birthright was given to the sons of his brother Joseph. For this reason, Reuben is not listed in the genealogical records as the firstborn son.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben, the firstborn of Israel( for he was the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel; so he is not enrolled in the genealogy according to the birthright.

Now the sons of Reuben the firstborn of Israel— he was indeed the firstborn, but because he defiled his father’s bed, his birthright was given to the sons of Joseph, the son of Israel, so that the genealogy is not listed according to the birthright;

And the sons of Reuben the first- born of Israel( for he was the first- born; but, forasmuch as he defiled his father’s couch, his birthright was given unto the sons of Joseph the son of Israel; and the genealogy is not to be reckoned after the birthright.

These were the sons of Reuben the firstborn of Israel. He was the firstborn, but his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. He is not listed in the genealogy according to birthright.

Now the sons of Reuben the firstborn of Israel,( for he[ was] the firstborn; but, forasmuch as he defiled his father’s bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

The sons of Reuben, Israel’s firstborn–( Now he was the firstborn, but when he defiled his father’s bed, his rights as firstborn were given to the sons of Joseph, Israel’s son. So Reuben is not listed as firstborn in the genealogical records.

The sons of Reuben the firstborn of Israel( for he was the firstborn; but, because he defiled his father’s couch, his birthright was given to the sons of Joseph the son of Israel; and the genealogy is not to be listed according to the birthright.

利亚怀孕生了一个儿子，给孩子取名叫吕便。她说：“耶和华看见了我的痛苦，现在我丈夫一定会爱我。”

以色列在那里居住时，吕便和父亲的妾辟拉通奸，以色列也知道这件事。雅各有十二个儿子。

他祝福约瑟说：“愿我祖先亚伯拉罕和以撒敬拜的上帝，牧养我一生直到今天的上帝，救我脱离一切患难的天使，赐福这两个孩子。愿我和我祖先亚伯拉罕及以撒的名字借着他们流传。愿他们在地上子孙兴旺。”约瑟见父亲把右手放在以法莲的头上，感到不悦，就把父亲的右手从以法莲的头上挪到玛拿西头上，对父亲说：“父亲，你弄错了，这才是长子，你应该把右手按在他的头上。”他父亲却不同意，说：“我儿啊，我知道，我知道。他必发展成一个强大的民族，但他弟弟将比他更强大，他弟弟的后裔必成为多个民族。”雅各那天祝福他们，说：“以色列人必引用你们的名祝福人，说，‘愿上帝使你们像以法莲和玛拿西一样！’”他把以法莲排在玛拿西前面。以色列对约瑟说：“我快死了，但上帝必与你们同在，带你们回到你们祖先的土地。我要把我用刀和弓从亚摩利人手上夺来的那块地留给你，让你比其他弟兄多得一份。”

米拉利的后代何萨的长子是申利，他本来不是长子，是被他父亲立为长子的。

吕便啊，你是我的长子，是我年轻力壮时生的，比众弟兄更有尊荣和力量。可是，你必不再居首位，因为你放纵情欲，如沸腾不止的水，你上了你父亲的床，玷污了我的榻。

名单如下。“吕便支派示丢珥的儿子以利苏、

耶和华对她说：“你腹中有两个国家，你要生出两个敌对的民族，一族要比另一族强大，将来大的要服侍小的。”

以下是去埃及的以色列人，即雅各和他后代的名字。雅各的长子是吕便，

‘凡与父亲的妻妾乱伦，使父亲蒙羞的必受咒诅！’全体民众要回答说，‘阿们！’

可拉是利未的曾孙、哥辖的孙子、以斯哈的儿子。他跟吕便支派以利押的两个儿子大坍和亚比兰以及比勒的儿子安心中狂妄，

以下是以色列各宗族族长的名字：以色列长子吕便的儿子是哈诺、法路、希斯仑和迦米。这些是吕便的宗族。

如果有人与父亲的妻妾同寝，就是羞辱他的父亲。要把二人处死，他们要承担自己的罪。

那时，犹大支派的人来到吉甲见约书亚，其中有基尼洗族耶孚尼的儿子迦勒。他对约书亚说：“你知道耶和华在加低斯·巴尼亚跟上帝的仆人摩西提到关于你和我的事。

基督是那不能看见之上帝的真像，超越一切受造之物。

耶西及其众子来了，撒母耳看见以利押，心里想：“这位肯定是耶和华要膏立的人。”但耶和华对撒母耳说：“不要看他相貌堂堂、身材高大，我要选的不是他。耶和华不像世人那样看人，人看外表，耶和华看内心。”耶西吩咐他的儿子亚比拿达从撒母耳面前走过，但撒母耳说：“这也不是耶和华拣选的人。”耶西又叫沙玛从撒母耳面前走过，但撒母耳说：“这也不是耶和华拣选的人。”耶西叫七个儿子一个一个从撒母耳面前走过，但撒母耳说他们都不是耶和华拣选的人。撒母耳问耶西：“你的儿子全都到齐了吗？”耶西答道：“还有一个最小的，他正在田间放羊。”撒母耳对耶西说：“派人叫他回来，他不来，我们就不入座。”

我听说在你们当中竟有人与继母乱伦。这种淫乱的事，就是连异教徒都做不出来。

以色列的长子是吕便，吕便的子孙有哈诺族、法路族、

他必须承认他不爱之妻所生的长子的名分，分给他双份产业，因为长子是他壮年时所生的儿子，应享有长子的权利。

不可与你父亲的妻妾乱伦，那会羞辱你的父亲。

以色列的儿子是吕便、西缅、利未、犹大、以萨迦、西布伦、