And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep[ me] from evil, that it may not grieve me! And God granted him that which he requested.

雅比斯求告以色列的神说：“甚愿你赐福与我，扩张我的境界，常与我同在，保佑我不遭患难，不受艰苦。”神就应允他所求的。

雅比斯求告以色列的上帝说：“甚愿你赐福与我，扩张我的疆界，你的手常与我同在，保佑我不遭患难，不受艰苦。”上帝就应允他所求的。

雅比斯求告以色列的神说：“甚愿你赐福与我，扩张我的疆界，你的手常与我同在，保佑我不遭患难，不受艰苦。”神就应允他所求的。

雅比斯向以色列的上帝祷告说：“愿你赐福给我，扩大我的疆土，与我同在，使我远离患难和痛苦。”上帝答应了他的祈求。

雅比斯呼求以色列的神说：“深愿你大大地赐福给我，扩张我的境界，你的能力常与我同在，保护我免遭灾祸，不受痛苦。”神就应允了他所求的。

雅比斯求告以色列的神說：「甚願你賜福與我，擴張我的境界，常與我同在，保佑我不遭患難，不受艱苦。」神就應允他所求的。

雅比斯求告以色列的上帝說：「甚願你賜福與我，擴張我的疆界，你的手常與我同在，保佑我不遭患難，不受艱苦。」上帝就應允他所求的。

雅比斯求告以色列的神說：「甚願你賜福與我，擴張我的疆界，你的手常與我同在，保佑我不遭患難，不受艱苦。」神就應允他所求的。

雅比斯向以色列的上帝禱告說：「願你賜福給我，擴大我的疆土，與我同在，使我遠離患難和痛苦。」上帝答應了他的祈求。

雅比斯呼求以色列的神說：“深願你大大地賜福給我，擴張我的境界，你的能力常與我同在，保護我免遭災禍，不受痛苦。”神就應允了他所求的。

雅比斯呼求以色列的上帝說：『哦，我是多麼切願你大大賜福與我，擴張我的境界，你的手常與我同在，你能有所作為、使我不遭災害，不受痛苦啊！』上帝就使他所求的成就。

雅比斯籲以色列之上帝曰、願爾錫我福祉、擴我土宇、扶我以手、俾免遭難遇苦、上帝允其所祈、

雅必禱以色列族之上帝、曰、願爾錫嘏於我、恢擴四境、眷祐乎我、免遭患難、毫無所憂。上帝允其所祈。

雅比斯禱以色列之天主曰、求主賜福於我、廣我境土、常眷祐我、免我遭患難、有愁苦、天主允其所求、

Jabez cried out to the God of Israel,“ Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.

Jabez cried out to the God of Israel. He said,“ I wish you would bless me. I wish you would give me more territory. Let your power protect me. Keep me from harm. Then I won’t have any pain.” God gave him what he asked for.

Jabez called upon the God of Israel, saying,“ Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from harm so that it might not bring me pain!” And God granted what he asked.

He was the one who prayed to the God of Israel,“ Oh, that you would bless me and expand my territory! Please be with me in all that I do, and keep me from all trouble and pain!” And God granted him his request.

Jabez called out to the God of Israel,“ If only you would bless me, extend my border, let your hand be with me, and keep me from harm, so that I will not experience pain.” And God granted his request.

Now Jabez called on the God of Israel, saying,“ Oh that You would greatly bless me and extend my border, and that Your hand might be with me, and that You would keep me from harm so that it would not hurt me!” And God brought about what he requested.

And Jabez called on the God of Israel saying,“ Oh, that You would bless me indeed, and enlarge my territory, that Your hand would be with me, and that You would keep me from evil, that I may not cause pain!” So God granted him what he requested.

And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested.

Jabez called out to the God of Israel:“ If only You would bless me, extend my border, let Your hand be with me, and keep me from harm, so that I will not cause any pain.” And God granted his request.

Jabez called out to the God of Israel,“ If only you would greatly bless me and expand my territory! May your hand be with me! Keep me from harm so I might not endure pain!” God answered his prayer.

Jabez called on the God of Israel, saying,“ Oh that you would bless me indeed, and enlarge my border! May your hand be with me, and may you keep me from evil, that I may not cause pain!” God granted him that which he requested.

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.Or what man is there of you, whom if his son ask bread, will he give him a stone?Or if he ask a fish, will he give him a serpent?If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

I love the LORD, because he hath heard my voice[ and] my supplications.Because he hath inclined his ear unto me, therefore will I call upon[ him] as long as I live.The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.

The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

And I give unto them eternal life; and they shall never perish, neither shall any[ man] pluck them out of my hand.

Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.

Fear thou not; for I[ am] with thee: be not dismayed; for I[ am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

And the Lord shall deliver me from every evil work, and will preserve[ me] unto his heavenly kingdom: to whom[ be] glory for ever and ever. Amen.

Let thine hand help me; for I have chosen thy precepts.

[ But] verily God hath heard[ me]; he hath attended to the voice of my prayer.Blessed[ be] God, which hath not turned away my prayer, nor his mercy from me.

Blessed[ be] the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly[ places] in Christ:

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

He asked life of thee,[ and] thou gavest[ it] him,[ even] length of days for ever and ever.

[ When] the poor and needy seek water, and[ there is] none,[ and] their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.

As for me, I will call upon God; and the LORD shall save me.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.For whosoever shall call upon the name of the Lord shall be saved.How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

And he erected there an altar, and called it Elelohe-Israel.

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called[ to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

And the children of Joseph spake unto Joshua, saying, Why hast thou given me[ but] one lot and one portion to inherit, seeing I[ am] a great people, forasmuch as the LORD hath blessed me hitherto?And Joshua answered them, If thou[ be] a great people,[ then] get thee up to the wood[ country], and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron,[ both they] who[ are] of Bethshean and her towns, and[ they] who[ are] of the valley of Jezreel.And Joshua spake unto the house of Joseph,[ even] to Ephraim and to Manasseh, saying, Thou[ art] a great people, and hast great power: thou shalt not have one lot[ only]:But the mountain shall be thine; for it[ is] a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots,[ and] though they[ be] strong.

And now, O LORD my God, thou hast made thy servant king instead of David my father: and I[ am but] a little child: I know not[ how] to go out or come in.And thy servant[ is] in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?And the speech pleased the Lord, that Solomon had asked this thing.And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.

The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

Make me to hear joy and gladness;[ that] the bones[ which] thou hast broken may rejoice.

Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.

And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

O thou that hearest prayer, unto thee shall all flesh come.

And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent,[ having] Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.

And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.

His name shall endure for ever: his name shall be continued as long as the sun: and[ men] shall be blessed in him: all nations shall call him blessed.

And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

When I kept silence, my bones waxed old through my roaring all the day long.For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.

Give thanks unto the LORD, call upon his name, make known his deeds among the people.

As many as I love, I rebuke and chasten: be zealous therefore, and repent.

Neither did Manasseh drive out[ the inhabitants of] Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.And the coast of the Amorites[ was] from the going up to Akrabbim, from the rock, and upward.

Restore unto me the joy of thy salvation; and uphold me[ with thy] free spirit.

Saying, If thou hadst known, even thou, at least in this thy day, the things[ which belong] unto thy peace! but now they are hid from thine eyes.

Then Eli answered and said, Go in peace: and the God of Israel grant[ thee] thy petition that thou hast asked of him.

Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:

I am[ as] one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright[ man is] laughed to scorn.

And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.

For your obedience is come abroad unto all[ men]. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

He saith unto him the third time, Simon,[ son] of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.

[ Let] love be without dissimulation. Abhor that which is evil; cleave to that which is good.

But I determined this with myself, that I would not come again to you in heaviness.For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is[ the joy] of you all.For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.Sufficient to such a man[ is] this punishment, which[ was inflicted] of many.So that contrariwise ye[ ought] rather to forgive[ him], and comfort[ him], lest perhaps such a one should be swallowed up with overmuch sorrow.