大衛與諸軍長、簡立亞薩希幔耶杜頓子孫、俾供役事、以琴瑟與鈸謳歌、供役事者、其數如左、

大卫和众首领分派亚萨、希幔，并耶杜顿的子孙弹琴、鼓瑟、敲钹、唱歌。他们供职的人数记在下面：

大卫和事奉团队的众领袖分派亚萨、希幔，以及耶杜顿的子孙唱歌，以弹琴、鼓瑟、敲钹伴奏。他们供职的人数如下：

大卫和事奉团队的众领袖分派亚萨、希幔，以及耶杜顿的子孙唱歌，以弹琴、鼓瑟、敲钹伴奏。他们供职的人数如下：

大卫和众首领派亚萨、希幔和耶杜顿的后代伴着琴、瑟和钹宣讲上帝的话。以下是担当这职务的人：

大卫和军队的领袖，也给亚萨、希幔和耶杜顿的子孙分派了任务，叫他们用琴瑟响钹说预言。他们任职的人数如下：

大衛和眾首領分派亞薩、希幔，並耶杜頓的子孫彈琴、鼓瑟、敲鈸、唱歌。他們供職的人數記在下面：

大衛和事奉團隊的眾領袖分派亞薩、希幔，以及耶杜頓的子孫唱歌，以彈琴、鼓瑟、敲鈸伴奏。他們供職的人數如下：

大衛和事奉團隊的眾領袖分派亞薩、希幔，以及耶杜頓的子孫唱歌，以彈琴、鼓瑟、敲鈸伴奏。他們供職的人數如下：

大衛和眾首領派亞薩、希幔和耶杜頓的後代伴著琴、瑟和鈸宣講上帝的話。以下是擔當這職務的人：

大衛和軍隊的領袖，也給亞薩、希幔和耶杜頓的子孫分派了任務，叫他們用琴瑟響鈸說預言。他們任職的人數如下：

大衛和事務隊長們也將亞薩希幔耶杜頓子孫中一些人分別出來，叫他們拿琴瑟響鈸來傳神言。那些按這種事務去作工的人、其數目如下：

大闢與會長、使亞薩、希慢、耶土頓眾子、為伶官、鳴琴鼓瑟、敲鈸謳歌、其數如左、

大衛與諸軍長、使亞薩、希幔、耶杜頓眾子孫、為樂官、鳴琴、鼓瑟、擊鈸而謳歌、供役事者、其數如左、

David, together with the commanders of the army, set apart some of the sons of Asaph, Heman and Jeduthun for the ministry of prophesying, accompanied by harps, lyres and cymbals. Here is the list of the men who performed this service:

David and the commanders of the army set apart some of the sons of Asaph, Heman and Jeduthun. They set them apart to serve the Lord by prophesying while harps, lyres and cymbals were being played. Here is the list of the men who served in that way.

David and the chiefs of the service also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun, who prophesied with lyres, with harps, and with cymbals. The list of those who did the work and of their duties was:

David and the army commanders then appointed men from the families of Asaph, Heman, and Jeduthun to proclaim God’s messages to the accompaniment of lyres, harps, and cymbals. Here is a list of their names and their work:

David and the officers of the army also set apart some of the sons of Asaph, Heman, and Jeduthun, who were to prophesy accompanied by lyres, harps, and cymbals. This is the list of the men who performed their service:

Moreover, David and the commanders of the army set apart for the service some of the sons of Asaph, Heman, and Jeduthun, who were to prophesy with lyres, harps, and cymbals; and the number of those who performed this service was:

Moreover David and the captains of the army separated for the service some of the sons of Asaph, of Heman, and of Jeduthun, who should prophesy with harps, stringed instruments, and cymbals. And the number of the skilled men performing their service was:

Moreover David and the captains of the host set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of them that did the work according to their service was:

David and the officers of the army also set apart some of the sons of Asaph, Heman, and Jeduthun, who were to prophesy accompanied by lyres, harps, and cymbals. This is the list of the men who performed their service:

Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:

David and the army officers selected some of the sons of Asaph, Heman, and Jeduthun to prophesy as they played stringed instruments and cymbals. The following men were assigned this responsibility:

Moreover, David and the captains of the army set apart for the service certain of the sons of Asaph, and of Heman, and of Jeduthun, who were to prophesy with harps, with stringed instruments, and with cymbals. The number of those who did the work according to their service was:

今當召一鼓琴者至、鼓琴時、耶和華之手臨之、

侍立供職者、及其子孫如左、哥轄之裔、歌者希幔、希幔乃約珥子、約珥乃撒母耳子、

希幔之昆弟亞薩、侍立其右、亞薩乃比利家子、比利家乃示米亞子、

其人誠實操作、利未人、米拉利裔、雅哈俄巴底監督之、哥轄裔、撒迦利亞米書蘭、及善用樂器之利未人催督之、

後詣上帝之山、在彼有非利士人之汛、爾既抵邑、必遇先知一班、自崇邱而下、俱感靈而言、有琴鼗簫瑟在其前、

耶路撒冷邑垣告成、遂覓散處之利未人、招至耶路撒冷、欣然稱謝、謳歌擊鈸、鳴琴鼓瑟、而行奉獻之禮、

少年勇士撒督、及族長二十二人、

越至七年、耶何耶大自強、召百夫長、耶羅罕子亞撒利雅、約哈難子以實瑪利、俄備得子亞撒利雅、亞大雅子瑪西雅、細基利子以利沙法、與之立約、

偕之者、又有希幔、耶杜頓、及其餘被簡、名錄於册者、稱謝耶和華、以其慈惠永存也、希幔耶杜頓、偕之吹角擊鈸、大發其聲、且以樂器和頌上帝之歌、耶杜頓子孫為閽人、

希西家定祭司與利未人之班次、各循厥職、獻燔祭及酬恩祭、又在耶和華之營門、供役稱謝頌美、

望見王立於室門柱側、百夫長與吹角者、侍於王側、四境之民歡欣吹角、謳歌者以樂器和眾頌美、亞他利雅裂衣、呼曰、叛矣、叛矣、

皆掣籤而分之、無有差等、或在聖所為長、或在上帝前為長、兼有以利亞撒以他瑪之子孫、利未人、拿坦業子繕寫示瑪雅、在王與牧伯、及祭司撒督、亞比亞他子亞希米勒、暨祭司利未人之族長前、記錄其名、為以利亞撒子孫取一族、為以他瑪子孫取一族、

其昆弟米拉利之裔、侍立其左者為以探、以探乃基示子、基示乃亞伯底子、亞伯底乃瑪鹿子、

若皆預言、有不信者、或蚩氓入、則為眾所責、為眾所擬、其心之隱微顯露、即伏拜上帝、言上帝誠在爾中矣、○兄弟乎、是當若何、爾既集、或歌詩、或施教、或述啟示、或言方言、或譯方言、皆宜為建德而行、

謳歌播鼗、執琴與瑟、

我又見若玻璃海、雜以火、有獲勝於獸及其像與其名數而來者、皆傍海而立、執上帝之琴、唱上帝僕摩西之歌及羔之歌云、主上帝全能者乎、爾之所為大且奇哉、歷世之王乎、爾之程途義且真哉、主歟、誰不畏懼而榮爾名乎、惟爾乃聖、萬邦必來拜於爾前、蓋爾之義端彰著矣、○

司閽者四千、以大衛所作之樂器、頌讚耶和華者四千、大衛循利未子革順、哥轄、米拉利、分其裔為班次、革順裔拉但、示每、

耶杜頓子基大利、西利、耶篩亞、哈沙比雅、瑪他提雅、示每六人、俱為其父耶杜頓所轄、以琴謳歌、稱謝頌讚耶和華、

匠人立耶和華殿基時、祭司衣禮服執角、利未人亞薩裔擊鈸、頌讚耶和華、循以色列王大衛之例、遂更唱迭和、讚美稱謝耶和華曰、彼乃善良、慈惠永存於以色列、民眾見耶和華室基已立、於讚美耶和華之際、大聲而呼、

集以色列諸牧伯、及祭司利未人、

當以角聲頌美之、以瑟與琴頌美之兮、播鼗舞蹈頌美之、以絲與竹頌美之兮、以音洪之鈸頌美之、以聲高之鈸頌美之兮、

稱謝耶和華、歌頌至高者之名、斯為美兮、朝宣爾之慈惠、夕彰爾之信實、用十絃之樂器與瑟、以琴清肅之聲和之兮、

是日民獻大祭、喜樂不勝、蓋上帝使之懽忻、婦孺亦悅、耶路撒冷歡聲、聞於遠處、○是日立人司庫、以貯舉祭、初熟之品、什一之供、收由諸邑之田、祭司利未人所當得者、如律所定、蓋猶大人為供役之祭司利未人而樂也、其人供上帝之事、與清潔之役、謳歌者、司閽者、亦然、循大衛及其子所羅門之命、昔在大衛亞薩時、有謳歌者之長、與頌讚稱謝上帝之詩、

祭司耶何耶大以上帝室大衛王之戈盾干、予百夫長、

利未人之族長、乃哈沙比雅、示利比、甲篾子耶書亞、與相向而立之同宗、班列相對、頌讚稱謝、循上帝僕大衛所命、

大衛告利未族長、立其昆弟謳歌者、以樂器琴瑟與鈸、欣然大發其音、而揚厥聲、利未人遂立約珥子希幔、與其昆弟比利家子亞薩、及其同宗米拉利裔、古沙雅子以探、其次、昆弟撒迦利雅、便、雅薛、示米拉末、耶歇、烏尼、以利押、比拿雅、瑪西雅、瑪他提雅、以利斐利戶、彌克尼雅、閽人俄別以東、耶利、如是立謳歌者希幔、亞薩、以探、擊銅鈸大發其聲、撒迦利雅、雅薛、示米拉末、耶歇、烏尼、以利押、瑪西雅、比拿雅鼓瑟、其聲清以細、瑪他提雅、以利斐利戶、彌克尼雅、俄別以東、耶利、亞撒西雅鳴琴、其聲洪而緩、為始作者、

王使利未人執鈸、與琴及瑟、在耶和華室奏樂、循大衛與其先見迦得、及先知拿單所命、即耶和華藉諸先知所命、利未人執大衛之樂器而立、祭司亦執角而立、

又立利未人、供役於耶和華匱前、讚美稱謝、頌揚以色列之上帝耶和華、首亞薩、次撒迦利雅、及雅薛、示米拉末、耶歇、瑪他提雅、以利押、比拿雅、俄別以東、耶利鼓瑟鳴琴、亞薩擊鈸發聲、