<< 歷代志上 23:13 >>

本节经文

  • 文理和合譯本
    暗蘭子、亞倫、摩西、亞倫及其子孫、永別為聖、以別至聖之物、焚香於耶和華前、而供役事、且奉其名為人祝嘏、歷世靡暨、
  • 新标点和合本
    暗兰的儿子是亚伦、摩西。亚伦和他的子孙分出来,好分别至圣的物,在耶和华面前烧香、侍奉他,奉他的名祝福,直到永远。
  • 和合本2010(上帝版)
    暗兰的儿子是亚伦和摩西。亚伦被分别出来,把至圣之物分别为圣,使他和他的子孙在耶和华面前烧香、事奉他,奉他的名祝福,直到永远。
  • 和合本2010(神版)
    暗兰的儿子是亚伦和摩西。亚伦被分别出来,把至圣之物分别为圣,使他和他的子孙在耶和华面前烧香、事奉他,奉他的名祝福,直到永远。
  • 当代译本
    暗兰的儿子是亚伦和摩西。亚伦和他的子孙永远被分别出来事奉耶和华,向祂献至圣之物,在祂面前烧香,奉祂的名祝福,直到永远。
  • 圣经新译本
    暗兰的儿子是亚伦和摩西。亚伦和他的子孙永远被分别出来,献上至圣之物;在耶和华面前烧香,服事他,奉他的名祝福,直到永远。
  • 新標點和合本
    暗蘭的兒子是亞倫、摩西。亞倫和他的子孫分出來,好分別至聖的物,在耶和華面前燒香、事奉他,奉他的名祝福,直到永遠。
  • 和合本2010(上帝版)
    暗蘭的兒子是亞倫和摩西。亞倫被分別出來,把至聖之物分別為聖,使他和他的子孫在耶和華面前燒香、事奉他,奉他的名祝福,直到永遠。
  • 和合本2010(神版)
    暗蘭的兒子是亞倫和摩西。亞倫被分別出來,把至聖之物分別為聖,使他和他的子孫在耶和華面前燒香、事奉他,奉他的名祝福,直到永遠。
  • 當代譯本
    暗蘭的兒子是亞倫和摩西。亞倫和他的子孫永遠被分別出來事奉耶和華,向祂獻至聖之物,在祂面前燒香,奉祂的名祝福,直到永遠。
  • 聖經新譯本
    暗蘭的兒子是亞倫和摩西。亞倫和他的子孫永遠被分別出來,獻上至聖之物;在耶和華面前燒香,服事他,奉他的名祝福,直到永遠。
  • 呂振中譯本
    暗蘭的兒子是亞倫、摩西。亞倫和他的子孫是被分別出來的,好長期祝聖至聖之物,好在永恆主面前燻祭,伺候他,永遠奉他的名而祝福。
  • 文理委辦譯本
    暗蘭子亞倫、摩西、亞倫與其子區別於眾、以潔至聖之物、焚香於耶和華前、供其役事、籲其名而祝嘏、永世弗替。
  • 施約瑟淺文理新舊約聖經
    暗蘭子摩西、亞倫、亞倫及其子為至聖所區別為聖、在主前焚香奉事、以主之名為民祝福、至於永遠、
  • New International Version
    The sons of Amram: Aaron and Moses. Aaron was set apart, he and his descendants forever, to consecrate the most holy things, to offer sacrifices before the Lord, to minister before him and to pronounce blessings in his name forever.
  • New International Reader's Version
    The sons of Amram were Aaron and Moses. Aaron and his family line were set apart forever as the Lord’ s priests. They had the duty of setting the most holy things apart to the Lord. They offered sacrifices to the Lord. They served him. They gave blessings in his name forever.
  • English Standard Version
    The sons of Amram: Aaron and Moses. Aaron was set apart to dedicate the most holy things, that he and his sons forever should make offerings before the Lord and minister to him and pronounce blessings in his name forever.
  • New Living Translation
    The sons of Amram were Aaron and Moses. Aaron and his descendants were set apart to dedicate the most holy things, to offer sacrifices in the Lord’s presence, to serve the Lord, and to pronounce blessings in his name forever.
  • Christian Standard Bible
    Amram’s sons: Aaron and Moses. Aaron, along with his descendants, was set apart forever to consecrate the most holy things, to burn incense in the presence of the LORD, to minister to him, and to pronounce blessings in his name forever.
  • New American Standard Bible
    The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the Lord, to serve Him and bless in His name forever.
  • New King James Version
    The sons of Amram: Aaron and Moses; and Aaron was set apart, he and his sons forever, that he should sanctify the most holy things, to burn incense before the Lord, to minister to Him, and to give the blessing in His name forever.
  • American Standard Version
    The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever.
  • Holman Christian Standard Bible
    Amram’s sons: Aaron and Moses. Aaron, along with his descendants, was set apart forever to consecrate the most holy things, to burn incense in the presence of Yahweh, to minister to Him, and to pronounce blessings in His name forever.
  • King James Version
    The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.
  • New English Translation
    The sons of Amram: Aaron and Moses. Aaron and his descendants were chosen on a permanent basis to consecrate the most holy items, to offer sacrifices before the LORD, to serve him, and to praise his name.
  • World English Bible
    The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before Yahweh, to minister to him, and to bless in his name, forever.

交叉引用

  • 出埃及記 6:20
    暗蘭娶其姑約基別、生亞倫、摩西、暗蘭享壽一百三十七歲、
  • 申命記 21:5
    利未人祭司必適其所、蓋其為爾上帝耶和華所簡、以供役事、藉耶和華之名、為民祝嘏、凡諸爭競鬥毆、俱憑其言而定、
  • 撒母耳記上 2:28
    以色列支派中、我非簡彼為我祭司、使焚香於我壇、衣聖衣於我前乎、以色列族所獻之火祭、我非賜爾祖之家乎、
  • 希伯來書 5:4
    且無人自取此尊、惟蒙召於上帝、如亞倫者、
  • 出埃及記 30:6-10
    置壇於法匱旁之㡘外、法版之上、施恩座前、我將臨汝之處、每晨理燈時、亞倫必以芳品所製之香、焚於其上、薄暮燃燈時、亦必焚之、是為歷世恆焚之香、在耶和華前、於此壇上、毋焚他香、毋獻燔祭素祭、毋行灌祭、亞倫必以贖罪祭牲之血、釁於壇角、歲凡一次、歷世如此、以贖斯壇、斯壇為至聖於耶和華前、○
  • 利未記 10:17-18
    曰、贖罪之牲、既為至聖、曷不食之於聖所、蓋上帝賜之於爾、以任民愆、代為贖罪於耶和華前、其血未入聖所、固當食牲於聖地、循我所命、
  • 出埃及記 29:44
    我將使會幕及祭壇成聖、且使亞倫與子為聖、任祭司職、以奉事我、
  • 出埃及記 40:9-15
    以膏膏幕、及內所有、潔幕與器、區別為聖、膏燔祭壇與諸器、區別其壇、使為至聖、膏浴盤與其座、區別為聖、攜亞倫及其子至會幕門、濯之以水、以聖服衣亞倫、沐之以膏、區別為聖、俾任祭司職、以奉事我、又攜其子、以衣衣之、膏之如父、俾任祭司職、以奉事我、彼既受膏、則永為祭司、歷世弗替、
  • 加拉太書 1:15
    然自母胎甄別我、以恩召我之上帝、
  • 民數記 18:3-8
    彼為爾服役、且守會幕、惟不可近聖所之器皿及壇、免其與爾俱致死亡、彼偕爾而守會幕、供其役事、外人勿近乎爾、聖所及壇、爾當恪守、俾以色列族免遭震怒、我於以色列族中、已取爾兄弟利未人歸耶和華、今賜於汝、以供會幕役事、爾及子孫、宜守祭司之職、壇前㡘內、供其役事、我以祭司之職畀爾、外人近前、必致之死、○耶和華諭亞倫曰、所獻之舉祭、即以色列族區別為聖之物、我付爾守之、緣爾受膏、是物歸爾、爰及子孫、著為永例、
  • 利未記 17:2-6
    告亞倫及其子、與以色列眾云、耶和華有命、以色列族凡宰牛羊與羔、無論營內營外、不攜至會幕門、獻於耶和華、在其幕前者、必以流血之罪歸之、絕於民中、用使以色列族宰牲於野、嗣後攜至會幕門、付諸祭司、獻於耶和華、為酬恩之祭、在會幕門前、耶和華之壇、祭司必灑血其上、焚脂以為馨香、奉於耶和華、
  • 利未記 16:32-33
    受膏之祭司、繼父任職者、必衣枲聖服、獻祭贖罪、代為聖所會幕祭壇祭司會眾贖罪、
  • 路加福音 1:9
    循祭司例掣籤、入主殿焚香、
  • 歷代志上 6:3
    暗蘭子、亞倫、摩西、及米利暗、亞倫子、拿答、亞比戶、以利亞撒、以他瑪、
  • 出埃及記 28:1-14
    宜自以色列族中、引爾兄亞倫、及其子拿答、亞比戶、以利亞撒、以他瑪、進於爾前、立為祭司、以奉事我、為爾兄亞倫製聖服、以彰榮美、凡有慧心之人、即我以智神所充者、爾命之為亞倫製衣、別之為聖、俾任祭司職、以奉事我、所當製之衣、乃補服、聖衣、長衣、及縱橫相間之裏衣、並冠與紳、必為爾兄亞倫、暨其子製聖服、俾任祭司職、以奉事我、製以金絲、與藍紫絳三色之縷、及細枲布、○作聖衣、用金絲與藍紫絳三色之縷、及良工所製之撚綫細枲布、必有肩帶二、綴其前後、使之相連、其上巧製之紳、以束聖衣、與聖衣同式、相連為一、俱以金絲、與藍紫絳三色之縷、及撚綫細枲布而作、將紅玉二、上鐫以色列諸子之名、六名在此、六名在彼、咸序以齒、用玉工鐫印法、鐫以色列諸子之名於二玉、嵌於金闌、置二玉於聖衣之肩帶、以為以色列諸子之誌石、亞倫荷其名於兩肩、為記於耶和華前、以金作闌、用編索法、作精金鏈二、繫於金闌、○
  • 啟示錄 8:3
    又有一使者來、立於壇側、執金爐、有以多香予之、俾與諸聖徒之祈禱、同獻於座前之金壇、
  • 民數記 16:35-40
    火自耶和華出、燬其焚香者二百五十人、○耶和華諭摩西曰、告祭司亞倫子以利亞撒云、取鼎於火中、傾其爇炭於他處、蓋鼎為聖、人雖犯罪、自殞厥命、然其鼎嘗奉於耶和華、故為聖、當取而擣之成片、以包祭壇、為以色列族之鑑戒、祭司以利亞撒遂取奉火見燬者之銅鼎、擣之以包祭壇、為以色列族之記誌、以示外人非亞倫之裔者、不得近而焚香於耶和華前、恐遭厥害、若可拉及其黨然、遵耶和華所諭摩西之命、○
  • 歷代志下 26:18-21
    阻之曰、烏西雅歟、焚香於耶和華、非爾之職、乃亞倫子孫為祭司、區別以焚香者之職、爾干罪矣、其出聖所、不得尊榮於上帝耶和華也、烏西雅怒、執鼎焚香、其向祭司怒時、在耶和華室香壇側、祭司前、額忽生癩、祭司長亞撒利雅與眾祭司觀之、見其額生癩、乃促之出、彼即速出、因耶和華擊之也、烏西雅王患癩至死、獨居異室、絕於耶和華室、其子約坦理家政、治國民、
  • 民數記 6:23-27
    告亞倫及其子云、爾為以色列族祝嘏、必曰、願耶和華福祚爾、護持爾、願耶和華使其容光照爾、施恩於爾、願耶和華歡顏顧爾、錫爾平康、如是以我名加以色列族、我必錫嘏焉、
  • 民數記 16:46-47
    摩西告亞倫曰、耶和華震怒、疫癘已起、爾當執鼎、取壇上之火、置香、急詣會眾、代為贖罪、亞倫循摩西言取鼎、趨詣會中、疫癘已起、
  • 利未記 10:10
    俾爾得以區別聖與不聖、潔與不潔、
  • 民數記 16:16-18
    乃謂可拉曰、明日爾與爾黨、偕亞倫詣耶和華前、人各執鼎、置香於中、共二百五十鼎、爾及亞倫、亦各執鼎、詣耶和華前、遂各執鼎、燃火置香、與摩西亞倫立於會幕門、
  • 民數記 3:27
    屬哥轄者、有暗蘭、以斯哈、希伯倫、烏薛室家四、
  • 利未記 10:1-2
    亞倫子拿答亞比戶、各取己鼎、置火與香、以獻耶和華、然所獻者、乃不聖之火、非耶和華所命、火自耶和華前而出、焚燬二人、死於耶和華前、
  • 出埃及記 29:33-37
    所以為之贖罪、立任聖職、區別為聖之物、彼當食之、外人勿食、因為聖物故也、如有立任聖職、所用之肉或餅、留於明晨、則勿食、必爇以火、因為聖物故也、○爾必遵我所諭、施於亞倫及其子、行此立任聖職之禮、歷至七日、日獻牡犢一、為贖罪之祭、並贖壇以潔之、沃之以膏、俾其為聖、贖壇七日、使之成聖、其壇遂為至聖、凡觸之者、皆為聖焉、○
  • 使徒行傳 13:2
    其事主禁食時、聖神曰、為我甄別巴拿巴、掃羅、行我召彼之事、
  • 詩篇 106:16
    民在營中、媢嫉摩西、及耶和華之聖者亞倫兮、
  • 民數記 26:59
    哥轄生暗蘭、暗蘭之妻、乃利未之孫、生於埃及、名約基別、適暗蘭生亞倫、摩西、與其姊米利暗、
  • 詩篇 99:6
    其祭司中、有摩西亞倫、呼籲其名者中、有撒母耳、彼眾呼籲耶和華、蒙其俞允兮、
  • 民數記 18:1
    耶和華諭亞倫曰、人若干犯聖所、爾及子孫宗族、必負其罪、爾及子孫、為祭司而溺職、亦必負其罪、
  • 羅馬書 1:1
    耶穌基督之僕保羅、奉召為使徒、特簡以宣上帝福音、
  • 利未記 9:22-23
    亞倫舉手祝民、獻贖罪祭、燔祭、酬恩祭既畢、乃下、摩西亞倫入會幕、出而祝民、耶和華之榮光顯見、為民目擊、
  • 出埃及記 30:34-38
    耶和華諭摩西曰、取香品、即蘇合香、螺弇香、楓脂香、和乳香之清者、權之相等、加以鹽、循調香法、製為純潔且聖之香、取其少許、擣之極細、置於會幕內法匱前、我將臨汝之處、必視之為至聖、如法而製之香、勿私為之、必視之為聖、屬於耶和華、凡作此香以嗅之者、必絕於民中、
  • 利未記 16:11-19
    乃奉贖罪之犢、宰之、為己及家贖罪、取耶和華壇上爇炭、盛之以鼎、又取乳香之屑一掬、攜入㡘內、焚香於火、在耶和華前、香篆蔽法匱上之施恩座、俾亞倫免於死亡、以指取血、灑於施恩座東、又灑其前凡七、後取為民贖罪之山羊、宰之、攜血入㡘、灑於施恩座上、又灑其前、如灑犢血然、緣以色列族之不潔、及其罪愆、為聖所贖罪、並因會幕在其污中、為之贖罪、亞倫入聖所、為己及家、與以色列會眾贖罪時、不許人在會幕、宜待其出、既出、則至耶和華前之壇、為之贖罪、取牡犢山羊之血、釁壇四角、以指灑血於壇凡七、去其為以色列族所染之污、潔之為聖、