1Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom].

2If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know.

3But if anyone loves God [with awe-filled reverence, obedience and gratitude], he is known by Him [as His very own and is greatly loved].

4In this matter, then, of eating food offered to idols, we know that an idol is nothing in the world [it has no real existence], and that there is no God but one.

5For even if there are so-called gods, whether in heaven or on earth, as indeed there are many gods and many lords,

6yet for us there is but one God, the Father, Lit from whom are all things.who is the source of all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things [that have been created], and we [believers exist and have life and have been redeemed] through Him.

7However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food In Paul’s viewpoint, meat sold at the market place (even if it had been used in idol worship) was permissible food because a pagan sacrifice was meaningless, and the meat itself could not be contaminated by any such ritual (cf Mark 7:19). Some who had accepted Christ worried that they were violating their new faith if they ate any meat without knowing its origin first-hand.as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed).

8Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat.

9Only be careful that this liberty of yours [this power to choose] does not somehow become a stumbling block [that is, a temptation to sin] to the weak [in conscience].

10For if someone sees you, a person having I.e. the knowledge that no harm can come from eating the meat, since in reality the sacrifice is meaningless (see note v 7).knowledge, Lit reclining, i.e. the position in which people dined.eating in an idol’s temple, then if he is weak, will he not be encouraged to eat things sacrificed to idols [and violate his own convictions]?

11For through your knowledge (spiritual maturity) this weak man is ruined [that is, he suffers in his spiritual life], the brother for whom Christ died.

12And when you sin against the brothers and sisters in this way and wound their weak conscience [by confusing them], you sin against Christ.

13Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.